Warrior Life Studios

Pam Palmater

Tag: Assembly of First Nations

  • Right-Wing Post: The Fight for Integrity in the Media

    I am writing today to set the record straight about the most recent edition of the Right-Wing Post. John Ivison of the National Post called me this week and asked for an interview. He needed it urgently to fill meet his timeline for this past Saturday, July 14. While I was on the road and meeting with Chiefs, I agreed to take half an hour to assist him with his story. Apparently, that was an exercise in futility since he did not print a word I said. The story he wrote is entitled: “The fight for the soul of the AFN” and can be found at this link: http://fullcomment.nationalpost.com/2012/07/14/john-ivison-the-fight-for-the-soul-of-the-afn/ You’ll notice that the first paragraph is an indication of his lack of knowledge about what actually transpired before, during and after what was called the “Crown-First Nation Gathering” (CFNG). First of all, the meeting was promised for many years and did not transpire until the crisis in Attawapiskat First Nation captured the media’s attention and stayed in the media. The ONLY reason why Harper stayed at the meeting was due to the unrelenting criticism that he would only stay for the speech – not because of any pressure by National Chief Atleo – in fact, everyone but Atleo criticized Harper for his planned early exit. Secondly, there was no “new” money given to First Nations for anything. In fact, after the CFNG, many Aboriginal organizations received funding cuts so severe, some had to close their doors. These funding cuts included cuts to the AFN. Any money that has been identified for emergencies like Attawapiskat or water has been taken from other programs and services for First Nations. The former Auditor General clearly highlighted in her reports how Indian and Northern Affairs Canada (INAC) has a habit of reporting one thing and doing another. Harper has long stated there will be no new money for First Nations – only “efficiencies”. Getting back to Ivison’s article, I spent a great deal of time explaining to him my concerns, their origins and why I am running. Although I can’t speak for what is going on in his head, he obviously did not like or understand my answers as he chose to take quotes from my old blogs to make his story sound more dramatic. To back up his right-wing slant on the story, he used the Frontier Centre for Public Policy – a right-wing think tank that can be counted on to support just about anything Harper. The right-wing contingency in Canada has openly supported Atleo – from Conservative Senator Patrick Brazeau to many of the extremely right-wing media outlets like the Sun. My issue has never been whether they support Atleo, to each his own. My concern has always been their refusal to use facts in their “news” reporting and for their opinions. Anyone can have random opinions about anything, but when these commentators refuse to base it on facts, then it is hardly be considered analysis worthy of reading. These guys are very clever, they can find ways to belittle or minimize individuals without saying it directly. Notice how they constantly refer to Atleo as having a Masters degree, but never refer to my 4 university degrees or address me as “Dr” instead of “Miss”? They refuse to capitalize the word “aboriginal” as if we are somehow less than other groups like “French” or “German”. The fact that they even use the word “aboriginal” refuses to acknowledge my nationality as “Mi’kmaw” which is found in all of my websites, brochures and how I actually defined myself during our interview. Even the quote he assigns to me is Ivison’s quote – he is the one who asked me about the “extremely cordial” relations between Atleo and Harper where I explained that my issue is NOT with having a good relationship. In fact, I support respectful and mutually beneficial relations with Ottawa – but he never quoted my actual words. I specifically said that the idea is not to settle for just any relationship with Canada – but that I wanted one that was based on respect. This means Harper has to put some good faith on the table. Ivison went on to challenge me saying how could I speak about respect for Canada when I refer to Harper as the devil. I told him that he needed to read my entire set of blogs to understand what I am referring to – Harper’s aggressive assimilatory agenda towards First Nations and his blatant disregard for democracy and fundamental rights and freedoms valued by Canadians. I am not the only one who feels this way – at this point I believe most Canadians can see what is happening, especially since the two undemocratic omnibus bills: Bill C-10 and Bill C-38, show how Harper has replaced the voices of Canadians with his own agenda in a very dictatorial manner. In addition, I never called Atleo a “devil”. That is categorically false. The conversation was strictly related to Harper’s assimilatory agenda. Atleo may be leading the AFN in the wrong direction in my opinion, but I have said all along this is not about Atleo as a person. I have met him several times and he seems to be very nice. I think most people who have met him consider him to be an extremely nice guy. After all, he is working at the AFN to better the lives of First Nations. It is not his personality that concerns me, it’s his making deals with Harper without a corresponding mandate from the chiefs to do so, that concerns me. But this isn’t just my analysis. Chief Wallace Fox of Onion Lake First Nation in Saskatchewan wrote a letter to Atleo on July 10, 2012 specifically telling Atleo that “there is no place for you to have your own agenda” and he went on to cite “countless examples of AFN acting without any authority from the Chiefs”. Chief Fox was very specific that this was not a personal issue, but instead highlighted the “danger” of he AFN “collaborating” with Harper to push the 1969 White Paper assimilation policy. Chief Fox is not the only one who feels this way. Many chiefs across the country can see the writing on the wall. These are the facts of what is happening here and Ivison ignored all of those to print a propaganda piece for Atleo. If you read Ivison’s entire piece you will understand exactly what the rest of us are talking about. Ivison quotes Atleo as describing himself as the head of the AFN engaged in “nation to nation” relations with Canada. This is precisely the problem – AFN is NOT a Nation, it’s not a treaty holder or land owner, nor is it not a national government. Atleo cannot engage in Nation to Nation relations – only we as Indigenous Nations can do that. Only Treaty 1, Treaty 6, or Mi’kmaq, Maliseet or Anishinabek, etc can speak for their Nations. This is the fundamental issue here that Ivison and all the right-wing media ignores. Ivison also failed to quote our conversation related to funding. He tried to get me to admit that my whole solution is more tax-payer’s money. I explained to him that all the wealth in this country is made from First Nations lands and resources. Every single government, business or industry is 100% reliant on the ongoing theft of our lands and resources. It is a fundamental mischaracterization to say that band funding comes from tax-payers. If tax-payers have an issue with paying taxes – that is between them and their governments – we did not create capitalist forms of government. Our issue is that this country’s wealth is 100% reliant on our land and resources. When we demand a small fraction of that wealth back, we are accused of being dependent. The only government dependent here are the federal and provincial governments who could not sustain themselves without out our lands and resources. We, as First Nations, fund every single program, service, benefit, and government in this country NOT the other way around. I also explained that at a bare minimum, First Nation government transfer payments, should at least be on par with provincial governments. Right now we are chronically underfunded and the extreme poverty is the result. This does not include the additional rights we have in relation to our lands and resources from our treaties and constitutional protections. When I spoke to Ivison I explained all of this in great detail – but he obviously didn’t like what he heard as he printed his own version. I also gave him my ideas about how our governments can sustain themselves, but he felt no need to share any of that. Instead he boils it all down to gender and quotes an unnamed AFN watcher saying that chiefs will never vote for a woman. At each step the right-wing faction in Canada insult our chiefs. We have more female Chiefs and band councillors in Canada than the federal parliament has female MPs. If only reporters stuck to the facts, then we would not have all this negative stereotypes dominating the media. Our chiefs are smart, many are deeply spiritual and most are in this to better the lives of our people. I believe in the collective wisdom of our people – they decided to who to put in as Chief, they decide the traditional or hereditary leaders and when the chiefs vote they will decide who will have their back for the next three years. This race was never about gender – it has always been about inspiring hope in our people and laying out a vision for the next three years. For me, this means being brave enough to stand up and admit when we are off track so we can turn this ship back around. The right-wing media will do their best to maintain the status quo – because everyone else benefits from it but us. But we have the ability to see past their propaganda and lack of facts – we can do this. We have a momentum going now to get things back on track and we will set things right. We just have to stay focused on our sovereignty, our lands and treaties and our people and we can’t go wrong. The choice at this election is not radical versus moderate or male versus female – the choice is status quo or taking a chance on fundamental change. The status quo is killing our people, I don’t think we have much to lose by taking a chance on turning things around.

  • First Nations Too Generous Funding Canadian State

    Unbelievable! I am not sure how I can be both shocked and not, every time I see an irresponsible poll or article like the one below: http://www.vancouversun.com/business/Government+generous+with+aboriginals+Canadians+tell+pollster/6867983/story.html I guess maybe some would say I am too hopeful? That despite all the racism, hatred and lack of compassion shown for our people, that this will change. But I am. I am hopeful because our people are strong, proud and have the power to stand up to this bullying. Canadians can follow the lead of First Nations in resisting and defeating this dictatorial bully government. I KNOW that there are Canadians out there who see what is happening for what it really is: after-the-fact justification for the theft of First Nation lands and resources. Most Canadians know that the right-wing propaganda is just that. What concerns me are all those new Canadians and young Canadians who can and will be influenced by the media’s irresponsible hate messaging. Take this article for example – the statements in the poll would lead respondents into a certain mind frame. The poll options seem to relate to the money spent on First Nation peoples by government. Just think about the messaging. The statements  assume that there is money which “belongs” to Canadians that is then “given” to First Nations. Right off the bat, most people who hate paying taxes will latch onto any excuse to justify why they should not pay taxes. If pollsters can find a scapegoat, like First Nations, then they could easily latch onto that as their outlet for tax-frustration with their own government. More than that, thinking about the theme of the questions puts Canadians into the wrong mindset – it provides them with faulty facts – that Canada uses taxpayers money to fund First Nations. The fact is: First Nation lands and resources fund the Canadian, provincial and municipal governments in this country – NOT the other way around. The reason why Canadians have such a high standard of living compared to the rest of the world is because Canada uses our lands and resources to fund them. Although Canadian governments tax their citizens, these taxes come from land use, businesses and jobs all created off the wealth of this country – which belongs to First Nations. This kind of corrupted messaging –  that we are somehow living off of Canadian taxpayer-funded welfare – has led to the current state of hatred, racism and lack of compassion for our peoples. This government propaganda forces a wedge between First Nations and Canadians and ensures that there is little public support for addressing the current crisis of poverty in many First Nations. This Harper government, together with its ultra-fanatical right-wing supporters portray First Nations as “soviets”, “communists”, “lazy”, “primitives” and describe our communities as “cesspools”. This tactic is ancient – it tries to link biology to an imagined concept of race and make us appear less than human. Why? So that land theft can be justified. So that government has an excuse to not have to spend any of our own money to address the lethal poverty in our communities. If government can convince Canadians that we are poor because we choose to be, or we commit suicide because we can’t cope with the “modern world” then this lets people feel off the hook. That is why lack of water, food and housing in other countries is considered a crisis in need of UN intervention and millions in Canadian funds to help, but in Canada it is the fault of First Nations – so no assistance. I just published an article called “Stretched Beyond Human Limits: Death by Poverty in First Nations” in the Canadian Review of Social Policy. This journal is a special edition focusing on poverty issues, and because First Nation poverty is so acute in Canada, they have agreed to allow free access to my article so as to raise awareness about the causes, the effects and what can be done to address it. http://pi.library.yorku.ca/ojs/index.php/crsp/article/viewFile/35220/32057 I have been researching the issue of poverty in First Nations for several years now and am part through writing a book on the topic. This article is like a brief overview of the issues that will be covered in this book. The main premise of this article is: “There is evidence showing that there is a direct link between discriminatory federal laws and policies, and the crisis of poverty and preventable deaths in First Nations. Canada controls tyhe lives of First Nations, provides them with inequitable funding that results in conditions of extreme poverty, which the research has shown leads to their premature deaths.” While past governments have tried to various degrees to address the issue, this Harper government has specifically decided to ignore the problem and have even instituted more funding cuts. Now, the news paper article alleges that billions are given to First Nations with no improvements. What Canadians don’t realize is that almost half of that funding goes to support employees of Indian and Northern Affairs Canada (INAC) many of whom get raises every year, have six figure salaries, paid vacations, trips overseas, go on paid language training for years at a time, get sick days, health coverage and retirement pensions. This giant INAC bureaucracy is well-paid and never has to worry about enough water, food or safe housing. What if that funding went to First Nations to provide their own programs and services? What if INAC employees had to account to US for whether they are working hard enough for our people? What if no results meant that INACers lost their jobs and funding? I am a strong believer in accountability – but it is INAC that is living high on the hog while our people suffer – not us. There are good people that work in government, many have chosen to work there to try to make things better. But they are not the decision-makers – the Harper government’s dictatorial approach to running this country means that Harper calls all the shots. Therefore we need to stand up and demand better. Irresponsible polls like this one do not help advance the issues – nor does it do anything to help us come up with solutions. How could anyone responding to this poll be able to make an informed judgement about whether Canada gives First Nations too much money if they don’t know how much money we get, how that compares to what provinces and municipalities get, and what the money is used for? I could say the exact same thing about Canada – we keep giving the province of Manitoba millions in tax-payer funds but they still have a growing problem with homelessness. Maybe we should cut off Manitoba’s transfer payments? What kind of policy logic is that?? Governments are transferred money from tax revenues to pay for essential social services like health, education and water – this is exactly what happens in First Nations except we are chronically under-funded in comparison. Why are provincial residents entitled to clean water and First Nations are not? We need to start having fact-based discussions around what the issues are and how to address them. Rhetoric and personal opinions do little other than perpetuate misinformation and hatred. Let’s have a real discussion and start treating First Nations like human beings – instead of constantly blaming them for being impacted by federal control. Canada can’t have it both ways – they can’t control every aspect of our communities, chronically underfund them and then deny responsibility for the extreme poverty and pre-mature deaths that result. It’s time for an economic action plan that includes everyone.

  • Sun Media or Hate Media – Racism for Sale

    I am caught right now between heeding or ignoring the usual advice about fanatics and their rantings. Most people figure it is better to ignore the hateful, ignorant ravings of people who spread nasty hate messages against other groups of people like Indigenous peoples or people from other cultures. I used to think that was good advice, because who wants to give those unstable few a bigger platform for their disturbed ideas. But then it hit me that this advice usually comes from the majority population, who, for the most part, are not the ones directly impacted by the end result of hate propaganda. It also hit me that in this age of social media and kids using the internet at younger and younger ages, that these very public media outlets have the ability to influence and brainwash our youth. Thus, even though there are far too many fanatical groups, commentators and media outlets to monitor (nor would I want to), there are some articles that require a response. Sun Media, which should rename itself Hate Media recently published a racist article related to the upcoming Assembly of First Nations election. While the Toronto Sun may or may not have written the article itself, it made the decision to publish it. Hate crimes are punishable in Canada – but at the very least they should not be able to profit from their hatred. http://www.torontosun.com/2012/06/25/compromise-is-chief-priority “Compromise… is the route Shawn Atleo has been following” The article appears to support Shawn Atleo as the “compromising” candidate and thus the one who should be elected. This group is supported by Senator Patrick Brazeau who openly endorsed Shawn Atleo as the only candidate that the Harper Conservatives could work with. My issue is not whether or not the right wing contingency in Canada supports Shawn Atleo, my issue is with how they talk about our people and the hatred they invite into our communities by virtue of their propaganda, racism and misinformation. “Despite billions in taxpayer welfare…” Every aspect of the way this article is written is meant to promote hatred against First Nations people. It is the tone, the implication, the words and even the facts that are left out that can influence and encourage non-First Nation people to see us in a stereotypical light and treat us with both disdain and lack of compassion. How does this happen? Since contact, the colonizing governments have tried to portray us as less than human. This allowed them to justify in law both the theft of our lands and the control of our people – as if we were incapable of managing our own affairs. This could not be farther from the truth of course, as we have literally tens of thousands of years of having lived quite well with our own complex governments, laws and justice systems. We also had extensive and profitable trade networks, strong militaries and political skills in alliances and treaty making. We had our own cultures, traditions, languages, practices and beliefs to fill our spirits, teach us how to live up to our responsibilities and to keep us connected to the land, sky, water, people and animals. The ways of our diverse peoples were and are beautiful. Our ways and our peoples were attacked by those colonizing governments in very direct violent ways (scalping laws, forced sterilizations, military assaults, abuse and murder of our children in residential schools) and we were attacked in less direct but harmful ways (Indian Act, Indian agents, federal and provincial laws outlawing our subsistence activities, ignoring treaties etc). Many people are of the understanding that all of this is history – but the ongoing colonization of our people continues – they just use different names for it. Today we have theft of children by provincial agencies, the over-representation of our people in jails, murdered and missing First Nation women, and the pre-mature deaths of our people through chronic and severe under-funding of essential programs and services. http://pi.library.yorku.ca/ojs/index.php/crsp/article/view/35220 “It [Harper] makes a historic apology… and can’t win for losing” Take for example, the Toronto Sun article claims the apology was historic. Yet, the Prime Minister forgot the other half of the apology. Every child knows that you can’t apologize without also making amends for your offense. The Prime Minister apologized for the  assimilatory foundations upon which residential schools policies were based yet, promptly after the apology funding was cut for Indigenous languages. Our children are still stolen by from our communities by child welfare agencies at rates HIGHER than during the residential school era. What has changed in terms of what the majority of our children learn in provincial schools? Harper hasn`t lost anything – but we have. “It fronts a reconcilation commission” Even the words used to describe the Truth and Reconciliation Commission (TRC) make suttle negative associations. The Toronto Sun seems to imply that out of the goodness of the Prime Minister’s heart, a Truth and Reconciliation was funded. I think the author is forgetting that all of this came about because of the litigation against Canada. These are the facts that ought to be on the table if we are to have a responsible discussion about any of these issues. Since it is unlikely that these people will stop their campaign to turn public opinion and policy makers against us, we need to occupy the space of educator. The Assembly of First Nations needs to take a stronger public education role in making sure the facts are accessible and that forums are created for informed and fact-based discussions versus allowing the old uneducated right-wing hate debate to dominate. “Unreasonable demands from aboriginal ‘leadership’ in cesspool reserves” It is one thing for us to all have different perspectives, beliefs and interpretations of what we see, hear and experience, but it is quite another to promote blatantly racist and uninformed statements about us. Our youth need to know that the very foundation of race as a biological determinant of personality, intelligence or capacity was discounted both in science and fact decades ago. It is impossible to look at the end result of devastating and often lethal colonial policies forced on our people and imply that we want any of this or that our choices put us where we are today. How dare they call Attawapiskat a “cesspool” reserve when they know the facts – that many of those residents live in poverty not because they want or choose to, but because of the chronic underfunding of our communities and the government’s refusal to share what is ours – the land and resources. Yet, there is no mention of the mining company which overloaded the reserve’s underfunded infrastructure and flooded their sewage station and caused back-ups in some of their houses. Where was the amends for that? “An idiot… and fool” I don’t care who you are, what your background is or what your political stripes are – no one gets to talk about our people this way. We have our strengths and weaknesses like any other collective in the world, but we did not ask for any of this. We are tasked with managing the dysfunction that Canada created and fights hard to maintain today. Our people have tried against all odds to work with Canada. We have survived everything that has been thrown at us – from scalpings to sterilizations to complete control and impoverishment. And we still sing, we still dance, and we still celebrate who we are as the FIRST PEOPLES of this land – like the Mi’kmaq, Cree, Mohawk, and Maliseet. Despite generations of brainwashing we still fight to protect our ways and our people. None of us are disposable. We are all human beings and if Canada is embarassed by our living conditions they need to do something about it. If they are not, then they need to step aside and let a legitimate government take charge – one that puts the well-being of the people first. Name-calling by Conservative Ministers, Senators or their right-wing media outlets will never cover up their culpability. “Compromise is chief priority” We made our compromises when we signed treaties. Those deals are now internationally and constitutionally protected. Those treaties need to be recognized and implemented. Some right-wingers say that treaty implementation is an old argument and that I should give it up. Senator Brazeau said that his government would `never`recognize treaties – important insight on the kind of government we are dealing with and the positions we need to take. Even those non-treaty Nations made their compromises years ago when they agreed to share, not give up their lands and resources. To ask us to compromise again is to ask us to give up what little we have left. We stand on the strength of our original and prior sovereignty – we need to assert it, live it and protect it. There is no compromise to be had on our sovereignty. “bangs war drums and blows smoke“ I hope for the sake of our children and their children and their children forever, that we always hear the beat of the drum and honour the pipe ceremonies. Our ways connect us to our ancestors – many of whom gave up their lives to protect our lands. I am proud to be part of those traditions and hope we never compromise on our sovereignty,our treaties, our traditions or the well-being of our people.

  • Gatherings, Budgets & Elections: When Do First Nations Children Become a Priority?

    I have been watching and listening with interest over the last few weeks about what issues the media outlets have been featuring, as well as what federal, provincial and First Nation politicians have been speaking about. Despite the fact that some very important court rulings have come out which were in favour of First Nations peoples, they seem to have gone largely unnoticed. Similarly, there have been some pretty significant funding cuts to First Nations communities as well as various First Nations organizations, yet the political world has been all but silent on the issue. This makes me wonder how far gone our current political system must be if we can’t celebrate minor victories or use those victories to start pushing back against the Harper Conservatives’ (Cons) assimilatory agenda. The so-called Crown-First Nation Gathering (CFNG) was supposed to result in what the National Chief of the Assembly of First Nations (AFN) Shawn Atleo called “re-setting the relationship”. In his words, this meeting, together with the most recent federal budget, amounted to the kind of “momentum” that indicated Harper was hearing the voices of our people. That is a delusion of epic porportions. CFNG: The CFNG was nothing more than Harper confirming the Con’s position vis-a-vis First Nations: control and assimilation. Harper confirmed that the Indian Act would stay and even confirmed that new legislation would be imposed on our First Nations which would exact even more federal and soon-to-be provincial control over our communities. This legislation will also dump more liability on our communities and no funding. There are no less than 6 pieces of legislation speeding through the House and Senate or will soon be introduced. The only re-setting of the relationship that happened at the CFNG was that the feds took back their paternalistic control of “Indian Affairs” with little resistance from Atleo. Federal Budget: The federal budget was no surprise at all for us grassroots community members. A long term conservative told me that Harper’s Cons would never give any additional funds to First Nations communities or organizations and that the best they could “hope” for were minor increases in one area off-set by decreases in another – as the ultimate goal was “integration”. This is a fancy new word for assimilation, but since Tom Flanagan wore that word out, no one wants to call it what it is anymore. The prediction given my that conservative MIB has proven to be true as the federal budget offered ZERO for housing, ZERO for post-secondary education and ZERO for child and family services. What little was offered is countered by First Nation population growth, inflation, the cumulative effect of years of chronic underfunding, and increases in federal bureaucrat salaries and training costs. The pittance given for education amounted to 4% of what was actually needed – this is hardly a “re-setting” the relationship, except but backwards. AFN Election: Now we have the AFN election to look forward to in July. Campaigning started at the CFNG and Atleo has been on a whirlwind speaking tour all across the country ever since. He has been downplaying the effect of the disastrous federal budget; ignoring the fact that nothing came out of the National Panel on Education; is being silent on the issue of so many pieces of legislation being rushed through the House and Senate; and opting instead, to speak about reconciliation. All the attention now seems to be on the upcoming election as opposed to what is happening all around the AFN. The Reality: If we relied exclusively on sound bites from Atleo, we would never know that the First Nation Statistical Institute, National Aboriginal Health Organization, or the National Centre for First Nations Governance were having all their funding cut and must close their doors. I am not saying that these cuts are good or bad, but how are we as grassroots supposed to know? What did these organizations do or not do for First Nations? Why is the AFN and others silent? How come no one is even talking about it? We also wouldn’t know that the Native Women’s Association of Canada and Inuit Tapiriit Kanatami had 40% of their health funds cut. There was a small press release about AFN’s health funding being cut by 40%, but little more than that. What about the individual First Nations who are reporting that their band funding agreements (BFAs) with Indian and Northern Affairs Canada (INAC) have been reduced by millions of dollars? Or the fact that INAC has been indicating to First Nations that cuts of 5% and 10% will occur over the next two years to their BFAs? Why is no one explaining this to community members? Forced “Integration”: The Cons are making good on their promise to not increase funding for essential services and to force our integration into “Canadian society” under the guise of equality, reconciliation, jobs and mortgages. We know they are bullies, we know they have no intention of addressing chronic underfunding let alone recognizing and respecting our treaties, Aboriginal title to our traditional territories, or our inherent right to be self-determining. We also know their plan – (1) increase controls over us through legislation, prisons and child welfare; (2) increase access to our lands and resources through legislation and minimizing our rights and (3) speed up our assimilation through legislation and funding incentives for “willing partners”. When will the AFN adjust their strategy and share that with communities? We don’t all have to agree, but we should at least be able to discuss our concerns. The Cons are very good at using financial incentives and disincentives to get the “Indians” to do what they want. Play ball and you might get a Senate seat, a Queen’s Jubilee Award, a plush job on some panel, board, commission, port authority, or tribunal. Keeping quiet might mean that only part of your organizational funding will be cut – but make no doubt, it will still be cut. Don’t play ball and you could lose all your organizational funding, be vilified in the House of Commons and the media, or be monitored not only by CSIS, but also by INAC’s new not-so-covert spy group who spend our money spying on Indigenous women advocates. If you don’t act as a “willing partner” there will be no photo-ops, dinners at the PM’s house, or lucrative corporate gigs. You will not get special mention in PM speeches or have him attend your events. But none of those carrots have any meaning, none are lasting and they only accrue to individuals. None of those tokens are helpful for our Nation-building priorities. So, while I have said time and again Canada needs to make a policy choice of getting out of the business of trying to assimilate us, similarly our leaders need to decide whether they stand on their sovereignty and protect our lands nad peoples or whether they will take their chances on INAC’s integration policies and the few trinkets offered in return. In all of this political mess, when do the children become a priority? What about the blatant discrimination against our Indigenous women at the Pickton inquiry? Why are we not celebrating the small victories we have and use those to create our own momentum and start pushing back against Cons’ politics? What’s the worse that can happen? More funding cuts? How bad does it have to get before we stand up? Our people need to hear their leaders act on their behalf, not make political deals behind closed doors. I’ll tell you who is standing up – grassroots people and First Nations communities. Chief Simon v. INAC Does anyone recall hearing about INAC trying to reduce the social assistance amounts for First Nations in New Brunswick? Chief Jesse Simon on behalf of Elsipogtog First Nation and the Mi’kmaw First Nations in New Brunswick challenged that heavy-handed federal decision. They applied for an interlocutory injunction (an order from the court) to stop INAC from implementing a decision the Minister made to force First Nations to reduce their social assistance levels to provincial levels. The court noted that this decision was being imposed on a community that already confronts “severe poverty” where 85% of residents are on social assistance. The Chiefs had previously passed a motion stating they would not be part of assisting INAC in implementing cuts to social welfare programs. They refused to give in to INAC pressure and even vowed legal action if necessary. The court noted that the Chiefs were “justifiably annoyed” that no consultations had taken place and that INAC was going to impose this policy regardless of what the Chiefs said and letters from INAC confirmed this. The difference would be approximately $300 per month less for individual recipients if they used provincial levels, whereas some would lose all their income assistance, like those that live off-reserve or who have to live with others on reserve. The judge held: “In my view, the estimated decline in income assistance rates under the Policy and the potential for ineligibility will cause emotional and psychological stress amounting to irreparable harm for some Recipients. Individuals who are reliant on income assistance are especially vulnerable even to small changes in the resources available to meet their basic needs”. Therefore the judge granted the injunction which prevents INAC from reducing social assistance amounts in New Brunswick until a court has a chance to hear the whole case. Why has there not been much media coverage or AFN commentary on this case? This issue, while not flashy like a national panel or CFNG, impacts the daily quality of life of many grassroots First Nations peoples in New Brunswick. That is not to say that we should all be focused on social assistance as a means of addressing our Nation-building and decolonization efforts, but the disastrous effects of long-term federal control, the theft of our lands and resources, and the genocidal actions committed against our people has led to such extreme poverty, that the issue merits attention – especially when chronically under-funded First Nations are threatened with even further cuts. First Nations Child and Family Caring Society v. INAC Or perhaps some of you have heard of this case? It is a decision that came from the federal court on April 18, 2012. It is a case that challenges the chronic and severe underfunding of child welfare services for First Nations children living on reserve. Cindy Blackstock, who heads the First Nations Child and Family Caring Society (FNCFCS) has been championing this issue for years now. She is adamant that First Nations children, the most vulnerable in our society, should not receive less funding simply because they are First Nations peoples. Her tireless efforts, passion and dedication to the children resulted in her filing a complaint with the Canadian Human Rights Commission (CHRC) for discrimination. http://cas-ncr-nter03.cas-satj.gc.ca/rss/FNCFCS%20decision%2018-04-2012%20ENG.pdf Blackstock alleged that Canada funds First Nations child welfare at rates far below those of the provinces and that this is discrimination. The CHRC forwarded the complaint to the Tribunal for consideration, but INAC kept trying to find ways to have the complaint thrown out. One of INAC’s arguments convinced the Tribunal to do just that. They successfully argued that since First Nations were the only group which receive child welfare funds from the feds, there was no comparator group and thus no discrimination. The federal court considered the Tribunal’s decision and found that it was “unreasonable” and that it in fact erred in law. In the court’s opinion, “the Tribunal applied a rigid and formalaic interpretation of the provision – one that is inconsistent with the search for substantive equality mandated by the Canadian Human Rights Act and Canada’s equality jurisprudence.” What the court is referring to here is the difference between formal and substantive equality. Formal equality means treating everyone the exact same. Substantive equality means providing people with equal opportunity taking into account their differences, many of which are beyond their control. First Nations are provided with significantly less funding than non-First Nations children in the range of 22%. Some of the services that would prevent children from being removed in the first place are not funded at all. This means that a “disproportionate number of First Nations children are removed from their homes, thus perpetuating the legacy of the residential school system”. This has resulted in upwards of 30-40% of all children in care being Aboriginal, despite only being 4% of the total population. Canada has refused to act despite being aware of the problem and being presented with studies which prove it. Even INAC’s own website noted that the high rate of First Nation children in care reflects a lack of prevention services. Finding the Tribunal decision to be unfair and unreasonable, the federal court ordered the Tribunal to rehear the case with a new set of Tribunal members. While this is a small, interim victory, it means a great deal to First Nations children in care. Federal, provincial and First Nation leaders should be making this a priority issue to be addressed instead of litigated and should at least be talking about the solutions to chronic underfunding with First Nations communities and in the media. We need to be informing our grassroots, building our collective capacity and at least talking about the issues covered in the Simon and FNSFCS cases. First Nations include everyone: First Nations include not just Chief and Council, not just well-known First Nation business men or national leaders, but also include those grassroots citizens who live in poverty on social assistance, those who are over-represented in jails, and those who are over-represented in the child welfare system. We cannot forget about our most vulnerable simply because they are out of sight. How many of our citizens were lost to our Nations by the 60’s scoop forced adoptions? How many live homeless on the streets of major cities? How many more hundreds of our Indigenous women need to go murdered and missing? Some of youth are forced to sit on waiting lists that are over 10,000 students long hoping for a chance at post-secondary education. Some of our families live in sheds without running water or heat. Where is the action for them? We Need an Emergency Plan: We have a crisis of poverty on our hands which requires an immediate action plan that involves the federal, provincial and First Nations governments. We don’t need any more studies, panels or commissions – we need action. No one wants to talk about Kelowna and that is fine, but we need an intervention of that magnitude to just deal with the immediate crisis which affects many (not all) of our First Nations. If I hear another politician stand up and talk about reconciliation or how mining will be the cure for all our woes, I think I might burst. Destroying our lands to provide short-term jobs will never cure the generations of illness caused by past and current colonization. Landing a consulting job with a timber company won’t bring back our languages once they are gone. Owning an acre of land in fee simple and having a house with a mortgage won’t revive our traditional laws, governing systems and values. Canada needs to halt its genocidal, assimilatory laws and policies now and national First Nations leaders need to start acting on their responsibility to stand up for those who can’t. If the AFN can’t come up with a better strategy, they will start to become less and less relevant to not only regional First Nation organizations but to the rising number of grassroots activists who are not going to take much more inaction. None of us are a “success” until all of our men, women, children, elderly, and the forgotten ones are back under our jurisdiction, protection and love. We suffer collectively as Nations and prosper collectively as Nations. If any of our leaders need some help, I know a few hundred thousand grassroots people who have unique skills, ideas and aspirations for the future that are well-grounded in our diverse traditional languages, laws, beliefs, and values. Try reaching out. Decolonization is not easy, but it is easier together.

  • Low Blows, Threats and Sideswipes – Nothing Can Silence Grassroots First Nations

    Welal’in, Woliwon, Nia:wen, Chi Miigwetch, and thank you to all the First Nations people who took the time to write me letters, call me, come visit me in person, or who sent e-mails, Tweets and/or commented on my blog posts, news articles and media. I know how crazy politics makes people feel; how confusing the many conflicting reports, positions and media stories can be; and how hopeless it might feel when you think no one hears your voice. I lived my whole life as an Indigenous women, a Mi’kmaw, on the outside. I was denied my Indian status for 40 years because of the gender of my grandmother. I was denied band membership for 40 years because my band didn’t want to include my family, or families like us. I was denied a voice at the local, regional, provincial, and national First Nation political levels. I know, however, that this is a function of colonization and Canada’s control over our communities. Because of this exclusion, I was never able to take my Mi’kmaw identity or that of my children’s for granted. I was always at risk of losing it forever due to some new law, regulation or band rule that could exclude us for any number of reasons. I therefore followed the lead of my brothers and sisters and exercised my voice in whatever  venue I could to stand up for our traditional Indigenous identities. This included off-reserve Aboriginal organizations, native friendship centres, Aboriginal women’s groups and First Nations organizations. In the past, I have been kicked out of First Nation political meetings for being too young, for being a woman, for being a non-status Indian, for living off-reserve, or for allegedly not knowing anything about politics. You name it and I have experienced it. I have been forced to sit at the back of the room (if allowed in at all) and have been called every name in the book. This was all because I was exercising my voice – something my father told me was critically important to the well-being of the Mi’kmaq and for all Indigenous peoples. Nevertheless, this used to really hurt me – a sort of hurt that I can’t even explain. It hurt my spirit but I could also feel it deep inside my chest, like a painful pressure that would not go away. It didn’t matter how many times my family explained that these people were just angry, disillusioned, hurting or bitter, every single rejection of my identity or my voice created a scar on my heart. I didn’t fully understand the concept of colonization at the time. What I found very confusing was that as I got more involved in Indigenous issues and exercised my voice in a variety of forums, provincial and federal government officials as well as lawyers would treat me the same way that some First Nations politicians did. I was told I could not attend meetings where we were negotiating fishing rights or employment programs for off-reserve Aboriginal peoples because I was too young, I was not really an Indian, I was not an elected official, I had no “expertise”, I had no education, I was not a lawyer and so on and so on. There were times when the words used around the table were so vicious, that it took everything in me not to cry. I used to think that crying would somehow disqualify me from any hope of ever having a real voice in the political, legal, cultural and social issues affecting the Mi’kmaw Nation. I thought that crying would prove that Indigenous women should not be around the table talking politics. I used to wonder if my family encouraged me to attend meetings, protests and all those hard negotiations when I was little just to help me develop a tough outer shell. Its hard to say now, but I will admit, that although I did not cry at the negotiating table, I was crying on the inside. It seemed like I was not man enough, old enough, educated enough or Indian enough for any of the players around the table. This might explain my ongoing obsession with politics, law and getting an education. I figured maybe they would all run out of reasons if I just addressed them all. At the time, I was still thinking that it was my many deficiencies that were at fault. I was raised to believe that my purpose in life was to live an honourable life as a Mi’kmaw and do everything in my power to protect that way of life for future generations. I don’t know any other way of being or thinking in this world. People can say I have no right to speak because I am an Indigenous woman but I will still speak. Some might say, my opinions don’t count because I am not a Chief, but I will still share them. Some might even say that there is no room in First Nations politics for critique, but I will still offer it. Regardless of how many low blows, threats or cowardly sideswipes people might take at me, I have no choice but to keep exercising my voice. How could I possibly back down when I am so fortunate as to have a warm house, clean running water, healthy food to eat and a good paying job? What excuse could I use to stop advocating on behalf of our grassroots people given that I am so lucky to have both a traditional education (Mi’kmaw teachings) and a formal one (university). Not all of our people are so lucky – many of them don’t even have enough hope to survive until tomorrow. I have seen the toll this takes on family members, friends and community members when all hope is lost – depression, addiction, violence, and even suicide. I don’t have the luxury of fading into the background because some Senator, MP, Chief or right-wing lunatic wants to threaten me into silence. What kind of warrior would I be if I did that? If my ancestors can survive scalping laws, residential schools and forced sterilizations, I can survive a little political heat. One of the benefits of my education is that I have also come to learn that we all suffer from being colonized and that some of us are not as far along the road to decolonizing. Every time someone tells me I am only a section 6(2) Indian and not a real Indian (like presumably a section 6(1)(a) Indian) – I know that is colonization talking. I know that those who exclude off-reserve members, discriminate against Indigenous women or prioritize individual wealth over communal well-being, often don’t realize how deeply embedded colonial thinking can be. Decolonization is so important in order to get the colonizer out of our heads once and for all and to build our resistance to Canada’s never-ending attempts to assimilate us legally, politically, culturally and spiritually. Take for example the fact that Canada always demands that we, as Indigenous peoples, speak with “one voice”. This is part of their racializing us into one generic category of “Indian”. The legal and political category of Indian ignores our very diverse Indigenous Nations, territories, knowledges, languages, cultures, beliefs and practices. We have lived on Turtle Island since time immemorial and never did we ever speak with one voice. We had strategic alliances between individuals Nations when it was mutually beneficial and at other times we went to war to defend our peoples and our territories. The Mohawks have their own voice, as do the Mi’kmaq, the Cree and many others. I haven’t studied or researched one Indigenous Nation yet that did not allow their citizens to be included in the decision-making process, to speak their minds, and have their voices heard and incorporated – all in different ways. Traditionally, some Indigenous Nations were so committed to the principle of exercising the voice of the people and respecting the different political visions and objectives that an entire community could separate into two, to allow both groups to pursue their own objectives, but still within the larger Nation. So when I hear our own people demanding that we all speak with one voice, I shiver at the thought of how we might unify ourselves into oblivion instead of protecting our inherent differences which make us who were are as Indigenous Nations. I know that it was Canada that imposed these discriminatory laws and concepts on us, excluded our women, changed our leadership to be top down and male-dominated, but we have a choice. We can open our eyes and make the changes we want for our peoples. It won’t be easy and the government backlash might even seem intolerable at times, but we have an obligation to give a voice back to our grassroots Indigenous peoples. Our ancestors did not give up their lives so that a few hundred Indigenous peoples could speak for the rest of us. Every single Indigenous person in every Indigenous Nation deserves to be heard. They are entitled to express their pain and frustration at slow progress and entitled to be critical about the current political relationship that is simply not working. They don’t need to have Phd’s, law degrees or be officially appointed as “critics” to do so. Grassroots Indigenous peoples hold all the power and yet their views and critiques are often ignored or downplayed. We expect them to be there when our leaders call for a day of action or to stop a pipeline or halt mining – but how often do leaders take the time to listen to them? What about all of our children trapped in the child welfare system, our men and women caught in the prison system or lost on streets in major cities? How many of our leaders have visited a homeless shelter for Native men and heard their stories of pain and their desires to make their communities better? Instead, our grassroots get to see some of their leaders from afar, addressing government officials or corporate Canada in fancy dinners or speaking events. Over time, I have noticed that many First Nations leaders have come to see the colonization project for the destructive force that it is, and some of those same chiefs that kicked me out of meetings when I was younger are now my good friends. I have also had the privilege of working with many, many First Nations communities and leaders on issues of critical importance to our peoples and have developed great working relationships. They have come to realize that we are on this journey together and all I am trying to do is help and be a part of the solution. Sadly, there remain some on the national political scene who have not moved on and still treat Indigenous women and grassroots peoples like our opinions don’t count. So, my best advice to those individuals who seek to deny me exercising my voice or would deny the voices of other grassroots Indigenous peoples, you can stop with all the insults, taunts, cowardly sideswipes and threats – because the power of the people is where it is at and the sooner you get on board, the faster we can get on with resisting Canada’s aggressive assimilatory attacks and re-asserting our sovereignty together.

  • Federal Budget 2012 – The Battle Lines Have Been Drawn

    The Conservative budget was released today with most mainstream political commentators wiping their brows, saying “Phewf, we thought it would be much worse!” People like Kevin O’Leary were asking why the Conservative government didn’t go further to open up Canada for international investment. Others were relieved that only 19,200 federal public service jobs would be lost as opposed to the 60,000 that were predicted. Still others were wondering what the streamlined environmental review processes might mean. http://www.budget.gc.ca/2012/plan/toc-tdm-eng.html The area with which I am most concerned relates to what was and was not in the budget for Indigenous Peoples. I am not surprised by this budget, in fact, it is just about exactly what I predicted it would be. What I am surprised about is how the Assembly of First Nations’ National Chief Shawn Atleo could possibly think this was a good budget. http://www.afn.ca/index.php/en/news-media/latest-news/afn-national-chief-responds-to-federal-budget-calls-for-continued-work Atleo says: “The investments in education in today’s budget indicate that the voices of our youth are perhaps beginning to be heard…”. Well, let’s look what was and was not provided for First Nation education: For elementary and secondary education (k-12), approximately $1.5B in extra funding is needed this year to have an education system almost on par with the provinces. This budget only provided $100M for this year, most of which will go to early literacy (and not in our languages). For post-secondary education (PSE), we have an estimated need of half a billion dollars for this year as we have no less than 10,000 First Nation students on a waiting list to go to university. This budget appears to provide $0 for PSE. Atleo says that “First Nations will seize this momentum to move forward to real reform and reconciliation”. What momentum? According to the documents the AFN provided, over $6.7B is required this year to properly fund k-12 education and address the cumulative shortfall. The Cons provided only 4% of what is actually needed. I fail to see how this is momentum. The current cap on funding is at 2% – this is but a fraction more. Let’s put these numbers into proper perspective. INAC estimates that it will add approximately 45,000 people as status Indians as a result of the Bill C-3 amendment to the Indian Act. It has also estimated that upwards of 50,000 new status Indians will be added because of the new Qalipu band. This is a total of 95,000 new status Indians to be added to the 704,851 INAC’s website claims are currently registered. This is an increase in the registered population of approximately 14% through registration alone. Offering an additional 4% of what is actually needed for the current population for education is an insult, but considering the new population, it is no increase at all. Given that education is a treaty right, this amounts to an overt violation of First Nations treaties and very clear signal that there will be no future of increased, flexible, permanent funding set aside for First Nations education. The fact that no money was set aside for an increase in PSE is a further sign of things to come. The Cons have drawn their line in the sand and NC Atleo continues as if oblivious to the impending battle. I don’t see any “real reform and reconciliation” in a budget that offers $330M for water infrastructure over 2 years when the actual need is $6.578B. This amounts to approximately 5% of what is actually needed. If it cost your family $20,000 to install plumbing in your house to run water and have proper sanitation, what good would $1,000 do if you didn’t have the other $19,000? What kind of reform is that? Again, the Conservatives are laughing in the face of the current crisis of poverty in First Nations while NC Atleo praises them for “real reconciliation”. This year the whole world saw first hand what the crisis in First Nation housing looks like. The pictures from Attawapiskat First Nation showed people living in unheated sheds with no running water. The media frenzy which followed shamed Harper into having a Crown-First Nation Gathering that had been promised several times over his years in office, but which never came to fruition. It was Attawapiskat that brought about that “historic” meeting and not NC Atleo, despite claims otherwise. Yet, not a single cent was dedicated to address the crisis in First Nation housing. What about this lack of funding for housing speaks of reconciliation? The assimilation scheme of starving the Indians off the reserve is well entrenched in Conservative policy, yet Atleo sees this budget as making “important investments”. I can assure you that I am not seeing monsters where non exist. This assimilation plan for Indians is well-documented in government records and has always been considered by INAC as “the final solution”. The Cons are just more aggressive in speeding assimilation along. The budget document focuses on “integration” of Aboriginal peoples into Canadian society – as a labour source, as tax payers and as individual property owners. Even the constitutionally protected right of Indigenous peoples to be specifically consulted and accommodated on their Aboriginal and treaty rights is translated as consultation (no accommodation) that will be “integrated” into current regulatory processes. But let’s look at what is really happening. The Indian Act is staying in place, as confirmed at the CFNG and the current level of federal control over First Nations will not only be maintained, but will be dramatically increased with the suite of legislation it intends to impose on First Nations. This budget confirmed what we already heard in the CFNG: (1) Non-Indians will gain interests in reserve lands in the matrimonial real property legislation; (2) Cons will transfer all liability for water and sewer on reserve to First Nations without funding to address the increased standards; (3) First Nation education legislation will impose increased standards and force provincial partnerships while not providing additional funds; (4) Reserves will be opened up to privatization (ownership by individuals) to allow mass sales of reserve lands and facilitate extractive industry activities on our lands; and (5) Accountability legislation to impose standards on First Nations leaders not imposed on Members of Parliament. Again, I am really confused how any of this screams “reconciliation”. In fact, this entire suite of legislation violates our inherent rights to be self-determining and violates our constitutionally protected  Aboriginal and treaty rights to govern our own affairs. It also threatens our communally-held traditional lands and current reserve land holdings. It will result in a dumping of liability and no funding to cope with a whole slew of additional regulations and standards that Canada itself can’t meet in First Nations now. In fairness, Atleo did say “First Nations must be at the table on any discussions that could affects our lands, our lives and our rights”. Or what? What is Atleo going to do? He certainly has represented ANY kind of threat to the Cons yet, nor has he publicly offered any real resistance to this run-away assimilation train. He also states that he will get clarity of what all this legislation means and ensure First Nations voices are “respected”. Really? Our voices have not been during his whole tenure – what makes now any different, except maybe that his election is coming up in July? The fact is, the AFN knows full well what these proposed pieces of legislation mean as they have already testified before the House and Senate on some of them. The focus should not be in ensuring our voice is “respected”, it should be in ensuring that our inherent right to be self-determining is respected, implemented and enforced. Our jurisdiction over our own communities is what needs to be recognized. We don’t need 5 more Indian Acts to prescribe how we will live our lives. I don’t want my voice to be accommodated in federal legislation – I don’t want the federal legislation. I honestly wish I could find some positive in what NC Atleo is doing on all our behalves, but I just can’t. It is not a personal thing, as I don’t know him as a person – most of us don’t and never will. I don’t get to vote in AFN elections, so this is not about voting. I have given the issue a great deal of thought and have spoken to a great many people that I trust about my dilemma in criticizing an organization that is set up to advocate on our behalf. It hurts me to do it, but after much contemplation and soul-searching, I feel like I have no choice. All we, as grassroots people, have to go by is what Atleo does or does not accomplish for us. The proof is in the outcome and this is not the outcome that will move our Nations forward in decolonizing, healing, rebuilding our languages and cultures and protecting our traditional territories for future generations. While Atleo cannot be blamed for the aggressive assimilation plan of the Cons (and I admit, he has a tough political landscape right now), he is to blame if he does not stand up and actively resist it. Our people are the ones who live in shacks – now is not the time to tell them their voices are “being heard”. Our people are dying pre-mature deaths – now is not the time to promote “reconciliation”. Our people see the impending battle – now is not the time to “seek clarity”. Our people need a leader – now is not the time to be a politician.

  • AFN Election 2012: Stopping the Assimilation of First Nations in its Tracks

    After we all heard the National Chief (NC) of the Assembly of First Nations (AFN) Shawn Atleo give his speech at the Crown-First Nations Gathering (CFNG), it became readily apparent that the 2012 election campaign for the AFN NC had officially begun. Up to this point, Atleo had done little but sing the praises of the Harper Conservatives (Cons). It looked like Atleo and the AFN were following in the political footsteps of former President of the Congress of Aboriginal Peoples (CAP) Patrick Brazeau and hedging their bets that sucking up to the bully would yield better results than standing on our inherent rights. Two things about this “strategy” (if you can call it that): (1) it may have won Brazeau  a cushy Senate seat (an immediate, individual gain), but it left the grass-roots off-reserve people with nothing but an indebted organization with a horrific reputation as being the mouth piece of the Cons with an anti-First Nation political slant (long-term, community pain); and (2) the organization itself never gained anything in terms of major budget increases, political concessions from the Cons; nor did it advance the rights and interests of off-reserve Aboriginal peoples in any measurable way. I would have thought, that after all the criticism launched by the AFN at CAP for being so critical towards First Nations peoples, that the AFN itself would never walk down that same political path. Yet, it appears that Atleo, in an attempt to distance himself from former NC Phil Fontaine and make his own mark, decided that selling our souls to the devil would help him do that. It is a naive political strategy that demonstrates Atleo’s inexperience in high-stakes politics. He decided to support the Cons as opposed to the Liberals & NDP and decided to follow Harper down his assimilation path instead of participating in concrete social action or stand in defense of our peoples and communities. Atleo with all his “education” made it his mission to support education – but in a way which ignored the concerns of the treaty chiefs and the many concerns of the grass-roots First Nations peoples. This led to a major rift in the AFN and left regional First Nation organizations with no choice but to publicly denounce Atleo’s process. The Federation of Saskatchewan Indian Nations (FSIN), the Chiefs of Ontario (COO), the Quebec First Nations and more recently the Assembly of Manitoba Chiefs (AMC) all stand against Atleo’s rogue politics. To understand the significance of this rift, one must understand how important unity has been for the AFN. The National Indian Brotherhood (NIB) (now AFN) and First Nation politics in general were galvanized in the 1970’s when First Nations all across the country were faced with the Liberal’s 1969 White Paper which would have abolished the Indian Act, reserves, treaty rights and Indians. The First Nations united in their opposition and defeated the most brazen attempt to assimilate our peoples into oblivion. Since then, the power of unity has defeated the Meech Lake Accord, the First Nations Governance Act, and has also brought attention to our unresolved land issues and discrimination in various Canadian laws. The power of this unity is not to be underestimated. Atleo, in a few short years has all but destroyed this unity and has, in essence, gone rogue. While Harper exercises fierce dictatorial control over his MPs and uses the politics of fear to control citizens, Atleo  instead opts for a more Lone Ranger approach with similar results. Atleo is advancing his own agenda and according to many Chiefs, he is doing so without properly consulting them. This is a different claim than had Atleo been simply disagreeing with them. The political charge is that he is off making deals, cozying up to Harper, and agreeing to things like National Panels and CFNGs without consulting with the people he is supposed to represent. This sort of politics is not only ineffective (look at the growing rift), but it seems to me, to be in direct conflict with the AFN’s own Charter. http://www.afn.ca/index.php/en/about-afn/charter-of-the-assembly-of-first-nations Article 3(a) specifically states that the AFN is supposed to be in the business of “harmonising effective collective and co-operative measures”. Agreeing to a national panel on education without consulting with First Nations is not conducive to harmonizing or unifying First Nations on education. In case this is not clear enough, one need only refer to Article 21 (1) which specifically states that “The National Chief shall have no inherent political authority”. So, what power does the NC have? Any power he has is detailed in Article 21(2) “Any authority the National Chief may have shall derive exclusively and entirely from authority granted from time to time by the First Nations-in-Assembly”. It seems to me then, that Atleo agreeing to a national panel on education, and agreeing to a Joint Action Plan all before seeking the specific direction of the chiefs sounds like he has his own political agenda. The CFNG action plan read like the 1969 White Paper assimilation plan using modern words. Atleo has, in a few rogue steps, turned the Assembly of First Nations into the Assimilation of First Nations. http://indigenousnationhood.blogspot.ca/2012/02/war-and-peace-illusions-of-partnership.html If what a large number of chiefs are alleging is true, then Atleo has exceeded his political authority and it’s time for him to be removed as NC. Even if what they are alleging is not true, the future of First Nations in Canada depends on removing Atleo from office and re-focusing our political strategies and priorities away from one based on federal control and our ultimate assimilation. First Nations chiefs will have their chance to voice their concerns at the upcoming AFN AGM which will be held in Toronto this July 2012. Here is the timeline: – 10 weeks before the AGM, an electoral officer will be appointed. – 8 weeks before the AGM, the electoral officer will assume office. – 4 weeks before the election, the electoral officer must submit the names of the candidates for NC to all Chiefs; – 1 night before the election, he/she must arrange an All Candidates Forum for the AGM; – The election takes place on the 2nd day of the AGM starting at 9 am. Here are some of the rules relating to the election for NC: (1) Candidates must submit their nomination papers to the Electoral officer no earlier than 8 weeks prior to the election and no later than 5 weeks prior; (2) Each nomination form must be signed by at least 15 Chiefs and at least 8 of them must not be from the same province as the candidate; (3) In order to be eligible to be a candidate, you must be at least 18 years old, of First Nations ancestry and belong to a First Nation which is a member of the AFN. (4) Candidates can not spend more than $35,000 for election purposes and must submit a statement of expenses and names of contributors; NOTE – The Electoral officer can disqualify any candidate who does not participate in All Candidates Forum or does not file expenses; (5) Chiefs can send proxies to vote in their place; (6) Anyone who receives less than 15 votes is automatically eliminated; The winner must receive 60% of the vote and if he/she does not, then the candidate with the lowest vote is automatically eliminated and another vote takes place. Chiefs can go through many rounds of voting to obtain the 60% majority. So, what does all of this mean for the grass-roots community members? None of us get to vote in these elections. So, what are our options? I think the more we make ourselves aware of what the AFN is doing in our names, the better we will be able to put pressure on our own Chiefs on how to vote. For many years, in many First Nations, Chiefs have been deciding who he/she votes for as NC without ever consulting with the community. It is time for us to make a change and exercise our voices again. While it is painfully obvious that I do NOT support Atleo in the upcoming election, it is important to note that I do not and will not be publicly supporting any candidate that chooses to put their name forward. I think candidates need to stand on their own past records, their ability to lead and inspire our peoples, and the quality of their election platforms. In other words, I do not believe we should support candidates based on who endorses them. This becomes a popularity contest instead of one which is based on traditional leadership virtues. If we have learned anything from the Cons dictatorship-style politics, is that we do not want to mimic their politics. That being said, I am always happy to talk to any candidate who wants to know what I think about their platforms. I think the candidates would be well-advised to talk to lots of people, from a variety of backgrounds, about their platforms and start getting their direction from the people again. If a candidate wants to make AFN relevant, their platforms will have to speak to us – the grass-roots people – as much as they speak to the Chiefs. Free hint: Any platform that is written to speak to the Cons will be as useless as Atleo’s. There are lots of rumours going around about who might put their name forward at this year’s election, but we will all have to wait and see who is officially confirmed by the electoral officer. Doug Cuthand, a columnist for the Star Phoenix talks about a couple of these potential candidates: http://www.thestarphoenix.com/news/Treaty+treaty+natives+must+work+together/6201621/story.html At the end of the day, it is all just rumour and possibility until the candidates sign on the dotted line and get their nominations from their 15 chiefs. As the candidates are announced, I will definitely keep track of their platforms and offer commentary on their strengths and weaknesses as they role out. I will also be trying to find out as much as I can about their past political experiences; their individual track records; their political stance and where they stand on specific issues that matter to me, my family, community and Nation. It is my belief that we as First Nations people should all have a vote as to who will be the AFN NC. However, even though I am not permitted to vote, I will still try to have an impact on the results. I think we all have the power to make this election different. That is not to say that I promote the AFN as “the” vehicle or voice of First Nations, as that inherent authority rests with each Indigenous Nation. However, I do believe that the NIB used to serve a very powerful political and advocacy role in highlighting First Nation issues, bringing international attention to bear, and advocating at the national political level. There is no doubt that AFN has fallen off track in a major way and I don’t blame individuals for thinking it is useless and even harmful. I think it is doing far more harm to us now than good. If it stays this way, I will continue to advocate against it. I think the AFN has the potential to be a useful organization once again but so long as it caters to the will of its funders, it will be no more and no less than what Brazeau was for CAP – the mouthpiece of the Cons. In other words, the AFN will continue to be the First Nation enforcer of the Cons assimilation policies. There are those who think they have political savvy that believe we need to make concessions to make stave off mass budget cuts or further control over our communities. In case they forgot, treaties were our concessions and the Cons are bringing budget cuts and more legislation to control our communities. This political “strategy” based on fear is no plan at all. Our people, our territories and our futures are not for sale and I am not willing to trade my inherent rights for ANY organization. AFN has a choice – it has to be relevant to First Nations or it will fade into oblivion like CAP did. In case any of the 600+ Chiefs can’t attend the AFN AGM and election, and they are looking for someone to be their voting proxy, try sending one of our million grass-roots folks.