Tag: residential schools

  • In Plain Sight: Widespread Racism in BC Healthcare

    In Plain Sight: Widespread Racism in BC Healthcare

    RACISM IN BC HEALTHCARE

    Imagine living in a country, where hospitals refused to treat you for a stroke, because the doctors and nurses assumed you were drunk? Imagine further, that the emergency room doctor refused to treat your young child for epilepsy, because they assumed she was on drugs? Well folks, that country is Canada.

    It doesn’t sound like the Canada you know. It doesn’t seem to reflect Canada’s world-renowned medical experts and hospitals. Nor does it seem to jive with Canada’s impressive array of human rights protections. Yet, if you are Indigenous in Canada, you can expect this kind of treatment and worse – even in Canada’s best hospitals in British Columbia (BC).

    Just before the holidays, a report was released which confirmed what most Indigenous peoples already knew – that racism against Indigenous peoples, especially First Nations peoples – is widespread in BC’s healthcare system.

    IN PLAIN SIGHT

    The report entitled – In Plain Sight: Addressing Indigenous-specific Racism and Discrimination in B.C. Health Care – was written by Dr. Mary Ellen Turpel-Lafond who was the first, First Nations judge appointed to the Provincial Court of Saskatchewan; was the former Child and Youth Advocate in BC; and now the independent investigator for this report.

    She had been appointed by BC’s Minister of Health to conduct a review of racism against Indigenous peoples in BC’s healthcare system. Dr. Turpel-Lafond and her Indigenous-led team engaged in four months of investigations, which included:

    • talking to 9,000 people from BC;
    • reviewing 185,000 data sets including more than 900 studies; and
    • logging 600 cases via their 1-800 number and website.

    The report – which includes both its core findings and recommendations – contains numerous examples of Indigenous peoples given substandard medical treatment or no treatment at all in hospitals and healthcare facilities of all kinds. In some cases, individuals were treated so poorly, that they refused to go back for treatment and this was especially true for Indigenous women.

    In-Plain-Sight-Summary-Report.pdf

    FINDINGS

    There were 11 main findings divided into (a) the problem of Indigenous-specific racism and (b) the problem with current solutions – both of which provide significant insight into the lack of accountability for racism and the harm it causes Indigenous peoples in BC’s healthcare systems.

    Her main findings in relation to anti-Indigenous racism were as follows:

    1. Widespread Indigenous-specific stereotyping, racism and discrimination exist in the BC healthcare system;
    2. Racism limits access to medical treatment and negatively affects the health and wellness of Indigenous peoples in BC;
    3. Indigenous women and girls are disproportionately impacted by Indigenous-specific racism in the healthcare system;
    4. Current public health emergencies magnify racism and vulnerabilities, an disproportionately impact Indigenous peoples and
    5. Indigenous health care workers face racism and discrimination in their work environments.

    She also noted that talking about anti-Indigenous racism in healthcare can be very triggering for Indigenous peoples who have experienced the physical and mental harms associated with racist comments, substandard treatment or the denial of treatment. At the same time, she also stressed that the issue must be named, so that institutions can be held to account and the problems addressed.

    STEREOTYPES

    Dr. Turpel-Lafond shared the eight most common racist stereotypes held by BC healthcare workers about Indigenous peoples (primarily First Nations, and include that belief that they are:

    (1)   Less worthy of care;

    (2)   Drinkers/alchoholics;

    (3)   Drug-seekers;

    (4)   Bad parents;

    (5)   Frequent flyers – misuse health system;

    (6)   Irresponsible & wont do aftercare;

    (7)   Less capable; and

    (8)   Unfairly advantaged.

    RACISM CAUSES REAL HARM

    She also stressed that these racist stereotypes lead to real physical harm, mental harm and even death for Indigenous peoples, in the following ways:

    (1)   Unacceptable personal interactions – like racist comments;

    (2)   Long wait times/denial of service – more so than non-Indigenous patients;

    (3)   Lack of communication/shunning Indigenous patients;

    (4)   Not believing or minimizing health concerns – Indigenous peoples accused of faking;

    (5)   Inappropriate or no pain management – assuming patients are drug seeking;

    (6)   Rough treatment – like man-handling or physical harm;

    (7)   Medical mistakes & misdiagnosis – assuming patients drunk and not addressing underlying health issues; and

    (8)   Lack of respect for cultural protocols – intolerance of families or ceremonies.

    The significant harms experienced by Indigenous peoples on a regular basis are why the report’s recommendations on how to move forward to address anti-Indigenous racism in BC’s healthcare system are so important. At their core, the recommendations all work to confronting the legacy of colonialism in healthcare head on:

    “A basic awareness has grown that the current inequities and injustices faced by Indigenous peoples in Canada – such as those examined in this Review – are deeply rooted in an enduring legacy of colonialism, and that confronting that legacy requires substantive, transformative change.”

    MOVING FORWARD

    It is important that Canadians read this report and then push governments, hospitals, universities and all those working in the healthcare system, in any capacity to embrace their role in reconciliation and ensuring that the human rights of Indigenous peoples to healthcare are respected, protected and fully implemented. To do this, Dr. Turpel-Lafond believes that our collective path forward must be based on acknowledging and accepting three foundational principles:

    (1)   Racism in healthcare reflects a lack of respect for Indigenous rights to health;

    (2)   Racism in the healthcare system is integrated with racism in society; and

    (3)   While Indigenous voices must be centered in developing solutions, the responsibility to do this work rests with non-Indigenous people, communities, organizations and governments.

    Before anyone breathes a sigh of relief that this is only a BC issue – it isn’t.  Anti-Indigenous racism in healthcare is rampant in other provinces as well. It was only weeks ago, that Quebec came under fire when a video showed nurses saying racist and hateful comments to Joyce Echaquan before she died in the hospital. This was not an isolated incident but reflects a long-standing pattern of racism experience by Indigenous peoples in Quebec hospitals.

    Don’t forget the Brian Sinclair inquiry in Manitoba, which documented how the hospital staff ignored Brian – a double amputee confined to a wheel chair – for 34 hours until he subsequently died of a treatable urinary tract infection. And sadly, these are not exceptional cases. From the Royal Commission on Aboriginal Peoples in 1996 to the Truth and Reconciliation Commission’s report in 2015 and the National Inquiry into Missing and Murdered Indigenous Women and Girls report in 2019 – racism in healthcare is a national crisis and has been for decades. 

    HEALTHCARE IS A HUMAN RIGHT

    Racism in healthcare is a matter of life and death for Indigenous peoples and forms part of the ongoing genocide that the National Inquiry talked about in their report.

    It was important for the BC government to undertake this investigation and accept the findings. Every other province and territory should follow suit and conduct a similar investigation. While it is important that BC’s Minister of Health Adrian Dix apologized and committed to take action –  it is yet to be seen whether they will take the action needed to hold themselves accountable, make the required changes and make reparations to Indigenous peoples. Given the many reports sitting on government shelves gathering dust – it is incumbent on Canadians to do their part to ensure governments are held to account.

    Healthcare is a basic human right and we are all served when we take steps to make sure that all peoples – including Indigenous peoples – can enjoy that right.

    Warrior Life Podcast Interview with Dr. Mary Ellen Turpel-Lafond

     

    (Picture credit: Taken from the front over of the report In Plain Sight: Addressing Indigenous-specific Racism and Discrimination in BC Healthcare, 2020).

  • Maxime Bernier’s “Extreme Multiculturalism” Twitter Rants Sound More Like Sour Grapes

    Last week, Conservative Member of Parliament, Maxime Bernier posted a series of tweets on Twitter espousing his opposition to “extreme multiculturalism” and the “cult of diversity” in Canada. According to Bernier, diversity will “destroy” the cultural identity of Canada and worse, will result in “cultural balkanization” that leads to social conflict and even “violence”. These tweets were not the usual fair commentary offered by elected officials on matters of public policy. No – there was something a bit more frantic, even desperate about these tweets. These tweets sounded like the rantings of a wayward politician who, having failed in all of his political endeavours to date, couldn’t think of any other way to get attention but to ride the populist white supremacy wave.

    A combination of deep-seated racism and white superiority, together with Trump-like fear-mongering seems to be the current populist recipe for manufacturing hate and division for the purpose of political gain. It also seems to reward the instigators with gratuitous attention on social media.

    If we are to understand Bernier’s Sunday night tweet rant better, we have to understand that Bernier is a failed politician. He was a separatist from Quebec who voted in the 1995 referendum for Quebec to separate from Canada, but that vote and his efforts, failed. He was later successful in being elected a Conservative MP from Beauce, Quebec and was even appointed Foreign Affairs Minister under former Prime Minister Stephen Harper. However, he was forced to resign in scandal when he left classified documents at his girlfriend’s place for nearly a month. After Harper’s Conservatives were devastated in the last election, giving Trudeau’s Liberals a majority government, Bernier ran for leadership of the Conservative party and lost to Andrew Scheer. Soon after, he released portions of a cry-all book about how he lost the leadership bid, but publication was halted. His own peers said this cry-all book was more about “sour grapes” from losing and his “vanity” and need for attention. Most recently, he was silently kicked from Scheer’s shadow cabinet.

    If ever there was a recipe for some hateful sour-grapes, this would be it. A failed separatist, Minister, leader, author and shadow cabinet member, Bernier clearly wants to make a name for himself in whatever way he can. We all know that Republican President Donald Trump’s sexist, racist, anti-immigrant fear-mongering seems to have appealed to the ultra right-wing and white supremacists in the USA. It also seemed to work for Conservative Ontario Premier Doug Ford, a “fiercely right-wing populist”, who won an election with a “take care of our own” attitude devoid of any substantive public policy – unless you include his buck-a-beer-for-all promise. It would seem that Bernier is once again suffering from sour grapes and has resorted to this hateful, racist rant against every other culture than his own people– the very people that seems to have rejected him. 

    It is not the fault of new immigrants that Bernier’s own party have rejected him over and over. Nor can his misery be tied to the legal right of people from diverse cultures to enjoy their traditions in Canada. This is an example of popular white supremacism – the idea that people of other racial, ethnic or cultural backgrounds are inherently dangerous and should not mix with “old stock Canadians” – i.e. “white” Canadians. The difference between the white nationalism/supremacy of the past is that those who espouse these views today tend to do so in a less direct way under the guise of public policy debate.

    But his hatefulness doesn’t focus only on new immigrants. Several days later, he was also first in line on Twitter to trash the Trudeau government’s intention to create a statutory “holiday” in remembrance of the atrocities committed in residential schools. Despite this being 1 of the 94 Call to Action of the Truth and Reconciliation Commission and represents the wishes of many of the survivors, Bernier accused called this “another sick characteristic of extreme PC [political correctness] and multiculturalism”. To my mind, the wishes of the survivors should be paramount on the issue of whether there is a national day of remembrance. Bernier went on to categorize the day of remembrance as a “cult of victimhood and obsession with past wrongs”. I wonder if he would also apply this logic to Remembrance Day on November 11th, or any of the war memorials that exist in Canada? Somehow, I don’t think so.

    The whole point of national days of remembrance and memorials is to ensure that Canadians never forget the atrocities that happened. The idea is to honour those we have lost and make sure history never repeats itself. It is a concept shared by most nations around the world. Germany for example has taken great steps to not only erase any Nazi symbols from their society, but also create memorials to remember the many lives lost. Here in Canada, we hope to have several national days of remembrance that include one for residential schools and memorials to lives lost, like murdered and missing Indigenous women. In recent months we have also been talking about how to deal with statues and other symbols of individuals who, despite being historic figures, were the perpetrators of a campaign of genocide against Indigenous peoples – like Sir John A. MacDonald. The TRC report confirmed that Canada engaged in all three types of genocide against Indigenous peoples – cultural, physical and biological. It is long past time that we talked about how to reflect history accurately and responsibly.

    Bernier’s Twitter rants about “extreme PC” couldn’t be further from the truth when it comes the ongoing legacy of injustice against Indigenous peoples in Canada. His Twitter tirades about immigrants who don’t share the same skin colour, religion or culture as him don’t reflect the laws of this country – Indigenous or Canadian. It’s highly ironic that Bernier would advocate against any more diverse immigrants while at the same time demand that Indigenous history be erased. I guess that is the privilege assumed by those whose ideas reflect and promote (directly or indirectly) white supremacy – as if anyone else is not only dangerous, but a threat to whiteness. While Bernier is only the most visible example of this kind of thinking, in fairness, he is not alone.

    Senator Lynn Beyak was booted from Conservative caucus after her racist postings about Indigenous peoples. Conservative MP Pierre Poillievre said racist remarks against residential school survivors on the same day as the apology. Former Conservative Indian Affairs Minister Bernard Valcourt regularly made racist comments against First Nations, at one point calling First Nation treaty Chiefs “threats to national security”. With regard to Bernier’s most recent comments, Conservative party leader Andrew Scheer has failed to specifically condone them, nor has he removed Bernier from the party – which he should do. This is not much of a surprise given the fact that Scheer’s own campaign manager was the founding director for Rebel Media which promotes white nationalism. 

    In the end, the Conservative Party needs to be very clear with Canadians about their party and what it stands for today. Andrew Scheer and the party either stand wholly behind Bernier or they do not – there is no in between. Right now, Scheer seems to stand more behind Bernier than not. It’s Scheer’s move now.

    To watch my Youtube video on this issue and participate in the ongoing discussion, click here:

    https://www.youtube.com/watch?v=BKl3j1B6VK8&t=1s

  • Canadians are not racist? Indigenous Invisibility versus the Convenience of Racist Indifference – UPDATED

    This week, former Prime Minister Paul Martin, told the media that the failure to address the many overlapping crises faced by Indigenous peoples is not a problem with Canadians – Canadians are not racist. The problem is with Indigenous peoples – we are invisible. Martin further alleges that Canadians are “a generous people” that will “rise to the occasion” to support others in need – if they are aware of the issue.

    http://www.cbc.ca/news/aboriginal/canadians-not-racist-but-aboriginal-issue-invisible-to-many-says-paul-martin-1.3579731

     

    In my opinion, not only do we have a very deep and long-standing race problem in some segments of Canadian society, but this racism has also infected every level, branch and institution of the municipal, provincial, territorial and federal governments. This race problem is not new. It is in fact, one of the primary root causes of the challenges faced by Indigenous peoples today. Canadians are well aware of both the racism issue and the many over-lapping crises in First Nations.

    Racism in Canada is Real

    The racism experienced by Indigenous peoples in Canada is not just a matter of insult or offence. While there are no shortage of racist, hateful comments made about us as individuals, communities and Nations – the racism we face is lethal. It doesn’t just hurt our feelings – it leads to our pre-mature deaths in a large variety of ways. Scalping bounties led to the deaths on thousands of Mi’kmaw people. There was a higher death rate for Indigenous kids in residential schools than for soldiers in WWII. Thousands of Indigenous peoples are murdered or are disappeared. We have higher rates of disease and injury. And deaths while in the custody of hospitals, foster parents and police show how prevalent racism against Indigenous peoples is in Canada.

     http://crsp.journals.yorku.ca/index.php/crsp/article/view/35220/32057

    This isn’t just my opinion. The Royal Commission on the Donald Marshall Prosecution in 1989 found that he was wrongfully prosecuted and failed by everyone in the justice system because he was native. 1996 Royal Commission on Aboriginal Peoples spoke about racism against Indigenous women. The Aboriginal Justice Inquiry in Manitoba in 1999 admitted the justice system fails Indigenous peoples on a “massive scale”. The 2007 Ipperwash report confirmed that racism in the Ontario Provincial Police was widespread. And there have been many other reports which all speak to the deep-seated racism within Canada and its institutions.

    We’ve known for a very long time that stories in the media about Indigenous peoples draws a high number of racist and hateful comments from all segments of society including teachers, professors, authors, professionals and politicians. In November of 2015, the General Manager and Editor in Chief of CBC News Canada issued a statement explaining why CBC will no longer allow comments on stories about Indigenous peoples. The reason for this is that Indigenous-related stories brought out “higher-than-average” comments which were not only hateful but also racist.

    http://www.cbc.ca/newsblogs/community/editorsblog/2015/11/uncivil-dialogue-commenting-and-stories-about-indigenous-people.html

     

    MacLean’s magazine even went so far as to say that Canada’s race problem is far worse than America’s and part of what makes it so bad is that Canadians keep denying they are racist.

    http://www.macleans.ca/news/canada/out-of-sight-out-of-mind-2/

    In case you require something a little more official, the Ontario Human Rights Commission confirms that Canada has “a legacy of racism – particularly towards Aboriginal persons”.

    http://www.ohrc.on.ca/en/racial-discrimination-brochure

    The fact that Canada is so systemically and overtly racist is one of the reasons why Canada has so many laws against racism and hate speech, including federal and provincial human rights acts, the Criminal Code and the Charter of Rights and Freedoms, and is a signatory to numerous international human rights instruments. There would be no need for these protections if there were no issues around racism in Canada.

    Invisibility versus Racist Indifference

    Let’s just address this fiction before it becomes the new Liberal mantra. Neither Indigenous peoples, nor the many over-lapping crises we face are invisible. While 50% of Indigenous people live in remote reserves, about 50% live in or near urban centres. One can’t walk down the street in Winnipeg or Saskatoon without seeing Indigenous people. In terms of the challenges we face, First Nations like Attawapiskat have put our higher rates of suicide, poverty, homelessness in the forefront and is a prime example of Canada’s racist and differential responses to First Nation crises versus Canadian crises (Walkerton, Halifax, Fort McMurray).

    Trudeau’s uneven response to Fort McMurray and Attawapiskat shows tale of two cities

     

    Indigenous activists like Cindy Blackstock have ensured that Canadians are well aware of the over-representation of First Nations kids in foster care. The Canadian Human Rights Tribunal concluded that the reason for the chronic underfunding and disproportionate number of kids in foster care was because they were native. The problem of racism in Canada means that a tribunal actually had to direct Canada to stop its discriminatory treatment of Indigenous kids – and we are all still waiting for Canada to abide by this decision.

    http://www.cbc.ca/news/aboriginal/canada-discriminates-against-children-on-reserves-tribunal-rules-1.3419480

     

    The Native Women’s Association of Canada led the way with public education and advocacy to focus the country’s attention on the thousands of murdered and missing Indigenous women. Even Canada’s own Attorney General and Office of the Correctional Investigator rang the alarm on Canada’s discriminatory treatment of Indigenous peoples which led to under-funded education systems and prisons over-represented with Indigenous peoples. We are far from invisible, but don’t take their words for it – the numbers speak for themselves.

    In 2010, a study by Environics showed that 60% of Canadians are either somewhat or very familiar with Indigenous issues. This is nothing new. In fact, over the last two decades, at least half of Canadians were familiar with Indigenous issues. The majority of Canadians also believe that the challenges faced by Indigenous peoples are the result of the attitudes of non-Indigenous people and government policies. Since 1993, Canadians have ranked addressing the living conditions on reserve as one of the top priorities. There is absolutely no doubt that Canadians and their politicians know about the issues.

    Focus Canada 2010: Public opinion research on the record Serving the public interest

     

    Idle No More, the largest social movement in Canada’s history, brought the issues of social conditions and unresolved treaties and land claims to the front of the media, government and world’s attention and held it there for nearly a year. But Indigenous peoples didn’t just capture the media headlines in 2012. There have been regular flash points over the last few decades that garnered a great deal of media attention including Listuguj, Oka, Gustafsen Lake, Ipperwash, Burnt Church, Elsipogtog, Caledonia and others. There are few in Canada who could claim that Indigenous peoples are invisible. They may not want to acknowledge the lethal results of this kind of racism, but they are aware it exists. After the Truth and Reconciliation Report, few can deny the racist underpinnings of Canada’s genocidal policies against Indigenous peoples.

    So, no, racism is not a figment of our imaginations. The many tombstones from Indigenous peoples killed at the hands of priests, doctors, foster parents, police and bureaucrats prove otherwise. And, no, Indigenous peoples are not invisible. There isn’t a newspaper, news channel or magazine that hasn’t had pictures of dirty water, run down homes, or deceased Indigenous women as their lead story at some point. And finally, no, most Canadians are not unaware of our dire circumstances. It’s the racist segments of society that make a conscious choice to turn a blind eye to our suffering while running to the aid of their non-Indigenous neighbor.

     

    There are many authors, media commentators and people in society who deny the racist views held by the countless individuals and institutions who have stolen, sterilized, experimented on, scalped, beaten, raped, murdered, and dispossessed Indigenous peoples of their identities, cultures, children, lands, resources and independence. In my opinion, denying the racism which instigates the high level of violence and suffering in First Nations, is itself an act of racism. It is far too convenient to be willfully blind or indifferent to the lethal impacts of racism on Indigenous peoples. Apologies are easy, as are empty diversity policies, and promises for a new relationship. The hard work is in making amends for the damage done and which continues to be done to Indigenous peoples by people and governments which still have racist ideologies and intentions.

    Canada was built on the dispossession, oppression and genocide of Indigenous peoples. Addressing racism now means far more than apologies, photo-ops and fancy words – it means the return of our lands and resources, the recognition of our jurisdiction, and the full implementation of our rights. This means land, wealth, and power changes hands – it means an uncomfortable recognition that Canada benefits from our continued oppression. Justice will require some discomfort. If it isn’t uncomfortable, it isn’t justice.

     

    This isn’t a multi-cultural issue or one of diversity – we are not asking for “equality”, we are demanding justice. If we are going to move forward, we can’t hide behind the convenience of the status quo. We have to be brave enough to shine a light on the problem and work together to address is. Indigenous peoples have many allies in Canadian society – not everyone is racist. Unfortunately, many still hold racist views which threaten our lives.

     

    I think we can all do better than pretend the problem of racism against Indigenous peoples doesn’t exist. While the new theme may be reconciliation, reconciliation is not a process in an of itself – it starts first with the truth. If Canada cannot admit it has a racism problem, then we can never take steps to address it. Let’s continue the conversation in an open and honest way. Racism does exist in Canada. UPDATE: These comments that Mr. Martin said upset me. I’ve had to think about why they upset me so much, because it’s not like I haven’t heard them made many times from many different people. I don’t react to the vast majority of these comments. I know these comments originate from people who are in different places and in different contexts. I believe most people are good people at heart. Most of us love our families and communities and we want to see a brighter future for everyone. So, in fairness to Mr. Martin, perhaps in making those comments, he meant to show faith in Canadian citizens that once they know about Indigenous struggles they will act. His recent interviews seem to suggest that since leaving office, he wants to advocate on their behalf. He recently denounced former Prime Minister Chretien’s comments who suggested that First Nations should leave reserves; he has advocated for improved First Nation education and set up a foundation for that purpose; and he consistently called the chronic underfunding of First Nations social programs discriminatory. My blog was less about him – as a person – and more about the comments in general. I also know that we are in the business of social justice to gain support for our cause. I have been advised by lots of people who have heard me speak that I should tone down my words, be careful not to come on too strong, and to focus on encouraging allies and not make enemies. As a Mi’kmaw person, I am honour-bound to live up to the treaty commitments of my ancestors who promised to live in peace with the settlers. My Dad fought in WWII alongside Canadians to ensure our treaty commitments were kept. He did his despite everything that has been done to us. So, I understand the importance of maintaining allies. I have strong opinions and I share them not to hurt anyone, but to advocate as strenuously as possible for our people, because our lives depend on it. I feel a grave sense of urgency to not lose another generation of babies. I don’t want to see our languages die. I don’t want our lands to become so contaminated we can’t use them for our ceremonies. I have to be honest and say the truth as I see it. I’ve been in ceremonies where elders told me I have no choice but to speak the truth – regardless of the backlash. I have to be honest. Sugar-coating the situation only makes it worse. Sometimes the truth is uncomfortable and sometimes its painful – but its from the truth that we can come up with solutions. Reconciliation requires we go through this painful part to finally heal and make amends. It’s 2016 – there is no good reason to hold onto racist ideologies that allow the discrimination, violence, dispossession and oppression of our people to continue. It’s very frustrating to see our kids be forced into foster care, imprisoned, beaten by police, commit suicide or go murdered and missing every day. Every single day while governments ponder their budgets, edit speaking points and delay justice, another Indigenous man, woman or child suffers. what that politicians meet in wood-paneled offices with expensive meals while they talk about measured justice, first steps and plans for the future, our people still die. People I love still die. This is why I speak and write the way I do. To us, the issues are urgent. We can’t ever get our people back once we have lost them. We have to act now. While the easy answer might be to blame a rogue cop, a psycho serial killer or the KKK, the reality is that there are large segments of Canadian society in positions of power that hold extremely racist views about Indigenous peoples. Harper’s last decade of power is a prime example of how rampant racism is and the impacts it has on First Nations. Racism is not an anomaly. Its not an exception. It’s not about one bad apple – its widespread and it’s killing my people. Most of my friends and colleagues that work, study or volunteer in social justice causes hate answering the phone late at night. We know that it means another Indigenous person has committed suicide, died, been arrested or had their children taken from them. We all dread these calls. Because even though the government may have shifted a priority or the media has left, we are always left with the lived realities of not just inter-generational trauma, but modern-day racist laws, policies and decisions which affect our lives. I think this is why I reacted so strongly to Mr. Martin’s comments. Not because I think he is a racist or that all Canadians are racist. Mr. Martin has helped many individual First Nation people access education funds, he has supported them find employment, he has advocated strenuously in recent years for government to step up and act. On a personal level, he was supportive of my work at Ryerson University and even the work of many of us in the Idle No More movement. I think more people in positions of power should stand up and demand justice alongside our grassroots Canadians and Indigenous Nations. I truly believe we cannot have reconciliation until we can be brave enough to hear the dark truth, challenge one another on our opinions and be critical of what isn’t working. This shouldn’t be taken personally, but social conflict is a necessary part of growth, change and improvement. I apologize to anyone who thought I was saying that ALL Canadians are racist. I know that we have many good allies. In fact, Idle No More helped bring us all together. There has never been so much good will and cooperation between non-government organizations and community groups with Indigenous peoples. We have united to work jointly on child-welfare, anti-poverty, housing and homelessness, climate change and the environment, and human rights. The United Nations Human Rights Committee said last year that they never saw such a united force. I would like to believe that our collective efforts at social justice will make the changes we want to see in Canada. I am sorry that this process won’t be easy, it won’t be speedy, and we won’t always feel like we are on the same side. I hope in the end, you understand why it’s necessary.