Tag: Trans Mountain pipeline

  • RCMP Invasion of Wet’suwet’en Nation territory breaches Canada’s “rule of law”

    RCMP invades Wet’suwet’en territory. Photo by Amber Bracken; Jan. 7, 2019

    While Prime Minister Justin Trudeau makes flowery public speeches about respecting the rights of Indigenous peoples and reassures the international community that there is no relationship more important that the one with Indigenous peoples, Canada invaded sovereign Wet’suwet’en Nation territory. When questioned about this aggressive move at a Liberal fundraiser in Kamloops, British Columbia, he responded: “No, obviously, it’s not an ideal situation… But at the same time, we’re also a country of the rule of law.” Canada’s invasion of Wet’suwet’en territory through its national police force, the Royal Canadian Mounted Police (RCMP), is an example of the blatant violation of the rule of law in favour of corporate interests. Canada has consistently failed to follow the rule of law when it comes to Indigenous peoples, and the violent arrests of the Wet’suwet’en people at the Gidimt’en checkpoint, set up in support of the Unist’ot’en homestead, is a glaring example of Canada’s lawlessness.

    The people of Wet’suwet’en Nation, as represented by their traditional government, have long asserted their sovereign jurisdiction over their Nation’s lands which span about 22,000 square kilometres in northwest British Columbia. These lands have never been ceded, nor have their rights to use, manage, protect or govern these lands been extinguished in any way. The Nation has never signed any treaty or constitutional agreement that has specifically surrendered their sovereignty as a Nation. While there have been many federal and provincial laws that have interfered with First Nation laws in general, there has never been an explicit extinguishment of Wet’suwet’en laws and jurisdiction over their Nation’s sovereign territory. Their land rights are not only recognized in Canada’s Constitution Act, 1982, but they are also protected in numerous international treaties and declarations, like the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP). In other words, there was no legal basis for Canada to invade their territory.

    The Wet’suwet’en Nation is a governing Nation that has existed since time immemorial. They are made up of five clans: Gil_seyhu (Big Frog), Laksilyu (Small Frog), Gitdumden (Wolf/Bear), Laksamshu (Fireweed), and Tsayu (Beaver). The Wet’suwet’en are organized through a system of hereditary leaders and have a complex system of governance. While Canada did force the chief and council system on First Nations through the Indian Act, it was not successful in extinguishing or displacing the Nation’s traditional government. This is evidenced in the fact that when the Wet’suwet’en Nation decided to assert their land rights in Canada’s courts, they did so as a Nation, through their traditional government as represented by their hereditary leaders.

    In Delgamuuwk v. British Columbia (1997), the Wet’suwet’en, together with the Gitksan, asserted title to their lands. While the issue was ordered back to trial, the Supreme Court of Canada (SCC) made significant findings about the nature of Aboriginal title being a right to the land itself. The SCC found that the land is held communally, by all members of the Aboriginal Nation for their “exclusive use and occupation,” and that this right to land was protected in “pre-existing systems of aboriginal law” and Canada’s common law, even before the protection of Aboriginal rights in section 35 of the 1982 Constitution Act. No laws have since extinguished Wet’suwet’en rights with regards to their territory. Also significant is the fact that according to SCC jurisprudence, Aboriginal title contains an inherent limitation, in that title lands can’t be used in a way that is “irreconcilable” with the nature of the Nation’s attachment to those lands. The SCC explained it this way: “Implicit in the protection of historic patterns of occupation is a recognition of the importance of continuity of the relationship of an aboriginal community to its land over time.”

    What can we take from this case? Well, according to Canadian law, we know that it is the “Aboriginal Nation,” in this instance the Wet’suwet’en Nation, that has the legal ownership of their traditional territories, not an individual band. So it matters little that some of the bands may have signed an agreement with the pipeline company, especially if they did so in relation to territory off the reserve and without the free, prior and informed consent of the people. We also know that the lands are not held by individuals, but by the whole Nation. Thus any decisions in relation to those lands rest with the Nation. We also know that the purpose of section 35 is to protect the many ways in which Aboriginal Nations enjoy their title lands and these Nations can’t use them in ways which are inconsistent with those uses. The SCC specifically stated that if Aboriginal title lands are used as hunting grounds, then the land can’t be used in a way that destroys its value – as in strip mining.

    In the present case, not only were the Wet’suwet’en people using and occupying their lands, they were also protecting their lands from destruction by the Coastal GasLink pipeline slated to go through their territory. If Aboriginal Nations can’t risk destroying their title lands for extractive projects, certainly corporations should not be permitted to do so. It’s also clear that despite the media reports, this was never about a protest. This was always about occupying and protecting their lands – something they have the legal right to do. This is where the so-called “rule of law” comes into play. The rule of law is touted by Canada every time it actually wants to break the law; according to the United Security Council, rule of law means:

    All persons, institutions and entities, public and private … are accountable to laws that are publicly promulgated, equally enforced and independently adjudicated, and which are consistent with international human rights norms and standards.

    It becomes very clear then, that Canada has a long history of breaching the rule of law when it comes to First Nations. In the Wet’suwet’en case, Canada has prioritized the extraction interests of a corporation over the constitutionally protected rights of a sovereign Aboriginal Nation. This is a clear violation of the law. The Wet’suwet’en right to occupy and protect their territory is an internationally recognized human rights norm, now reflected in UNDRIP. Article 8 provides the right of Indigenous peoples not to be subjected to the destruction of their culture – something that would naturally come from destruction of their lands and waters with a pipeline.

    Article 10 provides that Indigenous peoples will not be forcibly removed from their lands or territories – as was done by the RCMP who arrested and removed Wet’suwet’en people from their own lands. Articles 25 and 26 specifically protect the rights of Indigenous peoples to own, use and control their traditional lands, waters, coastal seas and resources and further protects their rights to “uphold their responsibilities to their future generations in this regard.”

    Not only has Canada committed to implement UNDRIP into law, it is legally bound by many other international human rights treaties that it has ratified. While UNDRIP may not yet be law in Canada, it represents the minimum international legal norms for recognizing the core human rights of Indigenous peoples – something that Canada’s rule of law requires. Canada has also issued a directive on how it should engage with Indigenous peoples on litigation relating to their rights, which Canada claims is based on reconciliation with Indigenous peoples and respect for their legal rights. Former Minister of Justice Jody Wilson-Raybould made the bold claim that although she was just releasing this directive in January 2019, Canada has been using these rules for the last two years. It is important to note that this directive states that: “Aboriginal rights do not require a court declaration or an agreement in order to be recognized.” This is something the SCC has confirmed many times in its jurisprudence on the duty to consult, accommodate and get consent.

    Yet, we know that Canada has not only failed to abide by its own litigation directive, but it has blatantly violated Wet’suwet’en laws, Canadian laws, international laws and its own purported commitment to the rule of law.

    When Canada sent the RCMP into sovereign Wet’suwet’en Nation territory to destroy their check points and violently arrest and remove Wet’suwet’en people from their own lands, it became lawless – an outlaw state. It also violated its own litigation directive when the RCMP issued a statement saying that since there has been no court case declaring Aboriginal title, the RCMP were justified in their actions. In denying the Wet’suwet’en their constitutionally protected legal right to enjoy their title lands, Canada has prioritized the private, economic interests of a corporation – Coastal GasLink Pipeline – over the rule of law. As explained by the Wet’suwet’en:

    The Unist’ot’en homestead is not a protest or demonstration. Our clan is occupying and using our traditional territory as it has for centuries…. Our homestead is a peaceful expression of our connection to our territory. It is also an example of the continuous use and occupation of our territory by our clan.

    In this case, the laws of Canada were neither equally enforced, nor compliant with international human rights standards. Canada is not a country that follows the rule of law. Canada makes and breaks laws to suit its own economic and political interests, which run counter to those of Indigenous peoples. It is time to be honest about it, and call out Canada as an outlaw, and take action to support the Wet’suwet’en Nation, who have occupied their lands since time immemorial.

    This article was originally published in Canadian Dimension Magazine on April 24, 2019:

    https://canadiandimension.com/articles/view/rcmp-invasion-of-wetsuweten-nation-territory-breaches-canadas-rule-of-law

  • The Indigenous right to say no

    The Indigenous right to say no

                                         (photo by Michelle Girouard)

    This article was originally published by The Lawyer’s Daily on October 12, 2018.

    The federal government recently announced that it will not appeal the court decision which quashed Canada’s approval of the Trans Mountain pipeline expansion. Instead, Canada will engage with the 117 impacted First Nations in a consultation process led by former Supreme Court of Canada Justice Frank Iacobucci.

    If ever there was a sign that the government was going to force this pipeline expansion through the review process, this is it. After all, federal elections are just around the corner and Liberal Prime Minister Justin Trudeau has become the face of the Trans Mountain pipeline dispute and all the broken promises that it entails.

    Being criticized from all sides — the provinces, industry, Canadians and Indigenous peoples, and now the Federal Court of Appeal — Trudeau decided to bring out the big guns: Iacobucci.

    There is little doubt that he was engaged to lead this process to ensure that the technical aspects of consultations are met, thus insulating the government from an appeal of its decision. Even the most trusting person would be hard pressed to believe that the Supreme Court of Canada (SCC) would hear an appeal about Iacobucci’s consultation process let alone consider it in a truly neutral fashion.

    Even if I am wrong about this, what kind of message does this send to First Nations who have been taking their cases to the SCC in the hopes of fair and impartial consideration for decades? Will they now wonder if their cases will be heard by justices who, after they retire will work with governments against their interests?

    Remember that conflict of interest is not only the presence of an actual conflict, but also reflects the appearance of conflict. Justice Canada describes judicial independence as the “cornerstone of the Canadian judicial system” and refers to the clear separation of government and the courts. While some might argue he is no longer a sitting justice and may be perfectly legal and ethical according to the rules of ethics of the federal government and even law societies — it still doesn’t feel right. In law school, we learned that lawyers are duty bound to uphold the honour of the legal profession while at work and in our personal lives — even after retirement.

    To my mind, Iacobucci carries with him the honour of Canada’s highest court in all his actions, even after retirement. While this may not be a legal ethic issue, it is certainly a moral one. With all due respect, joining the federal side of this pipeline dispute feels a lot like taking sides against First Nations. It feels like a betrayal.

    This is a similar story of betrayal that many First Nations feel when the RCMP takes the side of government in every single conflict between government laws and Aboriginal rights. The mandate of the RCMP is to not only prevent crimes and maintain peace and order, but also enforce laws.

    According to Canadian law, the Constitution is the highest law in the land. In theory, First Nations should be able to seek the assistance of the RCMP to protect their constitutional rights from being breached by governments or industry. Instead, the RCMP seems to always abide by the will of government and stop us from exercising our rights and/or provide physical protection and security for the extractive industry to allow them to breach our rights.

    The government is using these national institutions, the RCMP and the courts, against us to force the expansion of this pipeline. The RCMP arrested land and water defenders in B.C. and now a former SCC justice will be used to insulate Trudeau’s future approval of the pipeline expansion.

    Therein lies the real injustice of this process. Regardless of whether the new consultations are led by a former SCC justice or Trudeau himself, Canada has already decided that the pipeline will be built, before ever talking to any of the impacted First Nations, including those that have asserted Aboriginal title. This renders our constitutionally protected Aboriginal rights meaningless. What legal value is the federal government’s constitutional obligation to consult, accommodate and obtain the consent of First Nations before taking actions that would impact our rights and title, if “consent” is interpreted as the right to say yes but excludes the right to say no? It makes no logical sense to interpret the law in such a way, especially to a constitutionally protected right.

    Imagine if consent was interpreted this way in both the ordinary and legal understanding of the word consent. When a school sends home a permission form seeking a parent’s consent to allow their child to take a field trip, if the parent does not give consent, the school cannot allow the child to participate. Similarly, if a patient refuses to give consent to an operation to have their hip replaced, then the doctor cannot perform the operation. The absence of consent means no — in other words, a veto that has real legal power and meaning. Imagine if consent was interpreted in this illogical and diminished manner for sexual relations as it is for Aboriginal rights. Imagine if sexual consent in law meant that a man could consult with the woman on whether she wanted sexual relations, and was even willing to accommodate (“where appropriate”) her wishes about how to have sexual relations, but she had no right to say no — no veto over whether or not sexual relations occurred? That is called sexual assault and it is a crime.

    The greatest injustices that have ever been committed against First Nations in Canada have resulted from denying the sovereign right of our Nations to say no. The right to have a real veto over infecting our blankets with smallpox; from scalping our people; from stealing our children and raping, murdering and torturing them in residential schools; sterilizing our women and girls; from the forced adoptions of our children into white families during the Sixties Scoop; to the murders and disappearances of our women and girls; to forced human trafficking and now the destruction of our lands and waters for profit.

    The right to say no is an inherent part of the legal concept of consent. To interpret this concept otherwise is racist, discriminatory and self-serving, not unlike the doctrines of discovery and terra nullius. Surely, even the SCC would not interpret their own decisions in such an impoverished manner. To do so would render s. 35 an empty shell of a constitutional promise.

    No former SCC justice should take part in such an exercise as between Canada and First Nations. I think the honourable thing for the former justice to do would be to withdraw from the process. It might just help even the playing field in a game which is already skewed by a major imbalance of power.

    The link to the original article published by The Lawyer’s Daily on October 12, 2018

    https://www.thelawyersdaily.ca/articles/7537/the-indigenous-right-to-say-no-pamela-palmater?category=opinion

    We should also be able to exercise our right to say no to Trudeau’s proposed legislative framework that will impact our rights: https://www.youtube.com/watch?v=c7Z3579b20c&t=2s

  • It’s up to Indigenous, environmental groups to protect the public interest

    This article is Part 2 of a 2-part series which was originally published in The Lawyer’s Daily on September 17, 2018. The link to Part 1 which was published Sept.11, 2018 is provided below.

    Despite objections from some of the Indigenous groups about the consultation process, the Federal Court of Appeal (in Tsleil-Waututh Nation et al. v. Canada (Attorney General) 2018 FCA 153) held that Canada acted in good faith and that the consultation framework it used was appropriate.

    This was a four-phase process which was to include (1) early engagement, (2) NEB hearing, (3) governor-in-council consideration and (4) regulatory authorization processes.

    Where Canada fell down was in Phase III of the consultation process in that it did not meaningfully consider the concerns of the Indigenous groups or attempt to accommodate or mitigate those concerns. There was no substantive discussion about Indigenous rights and the FCA found that federal officials did little more than act as “note-takers”. The court agreed with the Indigenous groups that Canada’s notes, referred to as the Consultation Chronologies, “should be approached with caution” for failing to accurately present the facts.

    When pressed by Indigenous groups for a response, federal officials merely repeated the line that they would deliver their concerns to the decision makers. When it finally did come time for a response, Canada informed the groups that it was bound by the recommendations of the NEB and that it was in effect, powerless to add any more conditions on the project. A surprising response given the fact that the FCA had already decided in the Gitxaala Nation case (Gitxaala Nation v. Canada 2016 FCA 187) that under the current legislative scheme, the only decision maker was in fact the governor-in-council and not the NEB.

    The Department of Justice is the largest law firm in Canada, working exclusively on behalf of the federal government — it had no excuse for its “erroneous position.” The FCA held that the duty to consult is not met by the mere exchange or discussing of information. Consultation has to focus on constitutionally protected rights and in so doing Canada is obligated to “substantially address the concerns of the First Nation” (from Mikisew Cree First Nation v. Canada (Minister of Canadian Heritage) 2005 SCC 69. This coupled with the fact of Canada’s late disclosures, lack of responses, failure to provide more time and “closed-mindedness” frustrated the consultation process. It is Canada’s actions or lack thereof which is why the Federal Court of Appeal overturned its decision.

    So, what now? Well, this is far from over. The FCA has ordered that the decision is quashed and the approval must go back to the governor-in-council for reconsideration. As part of that reconsideration, the GIC must refer the NEB’s recommendations back to the NEB. Canada must also redo its Phase III consultations and accommodations before the GIC can reconsider the approval for the pipeline expansion.

    Of great concern is Prime Minister Justin Trudeau’s comments that Canada is considering the possibility of an appeal of this decision or legislation to force the pipeline project through.

    Whether Canada chooses to abide by the decision or not, what we know for sure is that Canada will forge ahead with the pipeline despite the fact that the impact of a tanker spill on the southern resident killer whales would be “catastrophic” and “there were no direct mitigation measures that Trans Mountain could apply to reduce or eliminate potential adverse effects from Project-related tankers”. Perhaps Tahlequah (the female southern resident killer whale who recently carried her deceased calf for 17 days) was mourning for all us.

    However, there is a new complication to Canada’s pipeline plans. Six conservation groups, including the Raincoast Conservation Foundation, Ecojustice, David Suzuki Foundation, Georgia Strait Alliance, Natural Resources Defence Council and the World Wildlife Fund have filed a lawsuit in Federal Court seeking an emergency order to protect the southern resident killer whales.

    Indigenous peoples will also have to decide how to proceed to protect their lands, waters and the other life within their territories which depends on a healthy eco-system — including killer whales.

    What we know for sure is that we cannot count on either federal or provincial governments to put the health of peoples, lands, waters, plants or animals ahead of the money to be made from the extractive industry. As the FCA held, the public interest and the duty to consult with Indigenous peoples are not in conflict. To the contrary, the violation of the “constitutionally protected rights of Indigenous peoples cannot serve the public interest”.

    Looks like it is up to Indigenous peoples and environmental allies to protect the public interest and our collective futures — including Tahlequah’s and the future of her pod.

    This article is Part 2 of a 2-part series that was originally published in The Lawyer’s Daily on September 17, 2018.

    https://www.thelawyersdaily.ca/articles/7326/it-s-up-to-indigenous-environmental-groups-to-protect-public-interest-pamela-palmater?category=opinion.

    The link to Part 1 which was published Sept.11, 2018 is at this link:

    https://www.thelawyersdaily.ca/articles/7294/killer-whales-trans-mountain-pipeline-and-the-public-interest-pamela-palmater?category=opinion

    My Youtube video on this issue provides more detailed information about the case.

    https://www.youtube.com/watch?v=7HQfOctnT7o

  • Killer Whales, Trans Mountain Pipeline and the Public Interest

                      This article is Part 1 of a 2 part series which was originally published in The Lawyer’s Daily on September 11, 2018. Part 2 will be published in a few days.

    Tahlequah’s “tour of grief” which saw one of the female southern resident killer whales (referred to by scientists as J-35) carry her deceased calf for 17 days was an unprecedented show of grief for the death of her calf. It is also a sad reminder of the fact that these endangered whales have had no successful births for three years. Her visible mourning tore at the heartstrings of many Americans, Canadians and especially Indigenous peoples who know all too well the pain of losing their children. While it is not uncommon for a killer whale to hold her deceased calf for a few hours or a day, this show of extended grief was the first time observed by scientists.

    Some wonder whether Tahlequah’s actions were not a call for help given that there are only 75 whales left and the proposed increase in tanker traffic from the Trans Mountain pipeline threatens to wipe them out for good. Indigenous Nations in Canada and several conservation groups filed applications against Canada’s decision to approve the pipeline in the hopes of saving these whales and all life in the surrounding eco-system.

    On Aug. 30, 2018, Justice Eleanor Dawson delivered the decision of the Federal Court of Appeal (FCA) quashing Canada’s approval of the Trans Mountain Pipeline expansion (Tsleil-Waututh Nation v. Canada (Attorney General) 2018 FCA 153). From the moment the decision was released, there was more shock and awe to go around than had the court pronounced that the earth was flat. While the controversy generated from that decision has been quite dramatic, the decision is far less apocalyptic than most might think.

    Ultimately, this decision to quash the approval of the Trans Mountain expansion reflected principles espoused by the Supreme Court of Canada (SCC) for the last two decades. No new law was created — it was a case which reflected the current legal status quo.

    This case — unlike the raging fires in British Columbia or the melting of the ice in the Arctic — is rather non-calamitous; unless of course you consider the fate of the southern resident killer whale or the health of the Indigenous lands and waters upon which this pipeline will wreak havoc. That is because despite the fact that the Federal Court of Appeal quashed the decision in this instance, it also set up the conditions for which the federal government can approve the pipeline in the future. So, while Prime Minister Trudeau moans about how “hurt” he is by the decision, and while the extractive industry goes into full panic mode, the only ones who need to be worried here are the Indigenous peoples and their conservation allies who will now face the full wrath of the oil industry and its federal and provincial cheerleaders.

    Here’s how it all started: On Dec. 16, 2013 (under the Harper government) Trans Mountain submitted an application to the National Energy Board (NEB) for a certificate to allow the expansion project to proceed. After several years of review, on May 19, 2016, the NEB recommended to the governor-in-council that the pipeline expansion be approved. Six months later, on Nov. 29, 2016, the governor-in-council (cabinet) (under the Trudeau government) accepted the NEB’s recommendation and issued an order-in-council to that effect. The appeals of this decision were heard at the FCA in October of 2017 and the court issued its decision almost a year later in August 2018.

    This case involves individual applications by five First Nation collectives, two of B.C.’s largest cities, and two conservation groups asking the Federal Court of Appeal to overturn Canada’s decision to approve the pipeline expansion. The respondents in the case were the Attorney General of Canada, the NEB and the Trans Mountain Pipeline company. The FCA consolidated the applications into one to be heard together.

    While the applicants made various arguments challenging different aspects of the decision-making process, the FCA determined that the only “decision” that was under review was the decision of the governor-in-council to approve the expansion. That decision was challenged on two primary grounds (1) the NEB’s process and resulting report were flawed and (2) Canada did not fulfil its duty to consult with Indigenous peoples.

    The primary reason why the FCA found that the NEB’s process was flawed was because it “unjustifiably defined the scope of the Project under review not to include Project-related tanker traffic”. Specifically, the NEB excluded the impact of increased marine traffic on the B.C. coast on the southern resident killer whales, which are an endangered species, was not properly considered within its assessment of the impacts of the project. This is despite the fact that they had already acknowledged that the increase in large tanker traffic “would contribute to the total cumulative effects on the Southern resident killer whales, and would further impede the recovery of that species” and that “Southern resident killer whales are an endangered species”.

    They further acknowledged that: “… the operation of Project-related marine vessels is likely to result in significant adverse effects to the Southern resident killer whale, and that it is likely to result in significant adverse effects on Aboriginal cultural uses associated with these marine mammals”.

    The FCA noted that Project-related tankers carry the risk of significant, if not catastrophic, adverse environmental and socio-economic effects should a spill occur”. Ultimately, the governor-in-council could not rely on such a deficient report in order to make its decision.

    The other ground challenging the validity of the decision was the finding that Canada did not fulfil its duty to consult and accommodate Indigenous peoples’ legitimate concerns about the impact of the pipeline on their territories and their constitutionally protected Aboriginal rights and title.

    Specifically, the Tsleil-Waututh Nation asserted Aboriginal title to the land, water, air and marine resources. The Squamish Nation asserted Aboriginal title, Aboriginal rights, the right to be self-governing and the right to fish. The Coldwater Band asserted Aboriginal rights and title, as did the Sto:lo Collective, Upper Nicola Band and Stk’emlupsemc te Secwepemc — all within their respective territories. They had all engaged in Canada’s consultation processes despite the limited funding to participate, the brief timelines and the consistent failure of federal officials to respond to their concerns.

    In the end, the facts clearly show it was the First Nations groups who were acting in good faith, despite Canada’s less than honorable actions.

    This is the first of a two-part series.

    This article is Part 1 of a 2 part series which was originally published in The Lawyer’s Daily on September 11, 2018. Part 2 will be published in a few days. The original link for Part 1 can be found here: 

    https://www.thelawyersdaily.ca/articles/7294/killer-whales-trans-mountain-pipeline-and-the-public-interest-pamela-palmater?category=opinion

    You can also watch the CBC panel where we discussed the implications of this case:

    https://www.youtube.com/watch?v=Kutq9mleRTA&t=28s Here is the link to my Youtube video breaking down the decision: https://www.youtube.com/watch?v=7HQfOctnT7o